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June 2 | Acts 16:9-15 | David A. Davis
May 26 | Acts 16:9-15 | Andrew Scales
May 19 | Revelation 21:1-7 | Mark Edwards
We don’t talk much about monsters here at Nassau Presbyterian Church.
The Book of Revelation, which we’ve been selectively reading and preaching from this past month, and from which I have just read, has some fantastic monsters in it. It tells of a “great beast rising out of the sea with ten horns and seven heads” (13:1). It tells of a “great red dragon” with a tail that “swept down a third of the stars in the heavens” (12:3-4). It tells of “another beast that rose out of the earth” with “horns like a lamb and it spoke like a dragon” (13:11). This latter beast is the infamous beast numbered “six hundred sixty six” (12:18). Interestingly, given that the original languages that John, the author of Revelation, had access to and likely employed- Greek, Latin, Aramaic, and Hebrew—given that these languages did not use Arabic numerals (1, 2, 3, etc), each letter in the alphabet also has a numerical value. Thus “666” could be another way of referencing the Caesar Nero whose numerical total in Hebrew is “666.” We don’t talk much about Nero…
May 12 | Revelation 7:9-17 | David A. Davis
I wonder what the elder there in John’s vision from the 7th chapter of the Book of Revelation, I wonder what the elder didn’t tell John. I wonder what more he could have told John about that heavenly crowds no one could count. John tells of “a great multitude which no one could count, from every nation, from all tribes, and peoples, and languages, standing before the throne and before the Lamb”. He sees the great multitude dressed in while and waving branches, shouting and singing praise, shouting and singing the faith, shouting and singing in a way even you and I would recognize. There are angels, elders, and four living creatures. Then John describes for the reader how one of the elders asked him about this great multitude and where they came from. But John replies he doesn’t know; how could he know? The elder would be the one who knows…
May 5 | Acts 9:1-6 | David A. Davis
“I am Jesus”, the voice said. A light from heaven flashed around Saul, he fell to the ground, and a voice said “I am Jesus”. Saul, who was soon to be the Apostle Paul, Saul who would soon go from “breathing threats and murder against the disciples of the Lord” to an instrument chosen by God to bring the name of Jesus before the Gentiles, Saul heard the voice say “I am Jesus.” “‘Saul, Saul, why do you persecute me?’ Saul asked, ‘Who are you. Lord?’ ‘I am Jesus, who you are persecuting.’” I am Jesus…
Apr. 28 | John 20:19-31 | Lauren J. McFeaters
Forgive me if I’m repeating myself, but some of you may have heard me say, I grew up in a Presbyterian Church that didn’t go to hell. That is, we didn’t go to hell in the Apostles’ Creed. Every week we affirmed our faith with the words of the Apostles’ Creed. We said:
He was crucified, dead and buried.
The third day he rose again from the dead,
and sitteth on the right hand of God the Father Almighty.
So it was a great shock when I first attended a church that used the word hell…
Apr. 21 | Luke 24:13-35 | David A. Davis
“Are you the only stranger in Jerusalem who doesn’t know the things that have taken place there in these days?” One more question for Jesus. “Are you the only one in Jerusalem who doesn’t know what’s happened there the last few days? That’s what the two asked Jesus. They didn’t know it was Jesus. They couldn’t see that that it was Jesus. They were walking and talking, talking and walking. Talking about what had happened; how Jesus had been handed over, mocked, insulted, spat upon, flogged and killed. A man they didn’t, they couldn’t recognize, what to know what they were talking about. “They stood still, looking sad” They had a gloomy look on their face. They had a stunned, gloomy, downcast, sad look on their face. And they said to the man, “Seriously?” They said to Jesus, “Really?” They said to the Risen Jesus, “You have no idea?” “How can you not know what they did to him?” How could this stranger not know anything about what Luke names in the 23rd chapter as “this spectacle”? Yes, they were looking sad…
Apr. 18 | John 13:1-17, 31b-35 | Jesse Barkalow
Lord Jesus, you are the one who has been from the beginning, who is with God, who is God, through you we are. Without you we are not. You are the life of our bodies, the light of our intellects, and the breath of our spirits. Though we did not know you, you became flesh and dwelt among us, though we did not receive you, you became light to our dark world, grace and truth, the glory of the Father. Lord Jesus you have made known to us the unseen God. We praise you for giving us the right to become the children of God.
In this prayer I borrow from the prologue of John’s gospel because it so beautifully captures the gospel as a whole. The gospel has been described by some as a swinging pendulum. starting in heaven…
Apr. 14 | Luke 18 : 18–30 | David A. Davis
Jesus tried to tell them. He tried to explain it just to them, just for them. He pulled them aside and tried to help them understand, tried to get them to see. He wanted them to “get it.” But they didn’t. They couldn’t. They didn’t get it. That conversation. That encounter. His response to yet another question along the way. His answer to the certain ruler about inheriting eternal life. The one thing lacking. The sell what you have and give to the poor part. The comment about how hard it is for those who have wealth, those who have means, those who have property, those who have….to enter the kingdom of God. The camel and the eye of the needle thing…
Apr. 7 | Luke 17:20-37 | David A. Davis
My extended family has a group text thread. My wife Cathy and our kids, my brother, my sister-in-law, my sister, nephews and their spouses. Even our future son-in-law, Henry, is subjected to this Davis family thread. If each of us were to be honest with you, there are times when it can be annoying. Those moments when you say out loud but never in a text to your whole family, “Just stop, please!” But the benefits of the family thread far outweigh the phone constantly buzzing on my desk when I’m trying to write a sermon. Thursday a family member texted this: “10 days to GOT. We’ve re-watched all the seasons with eight episodes to go.” Someone replied “ I’ve got 15 or so left. Started re-watching about two weeks ago so it’s been a valiant effort.” I texted “GOT?” My children were mortified but I always enjoy mortifying my children…
Mar. 31 | Luke 13:22-30 | David A. Davis
A few weeks ago I sat in Miller Chapel over at Princeton Seminary and listened to James Forbes give a lecture. James Forbes was the pastor at the Riverside Church in New York City. He taught preaching at Union Seminary, New York. He has written several books, including a few on preaching. He has been an important preacher, speaker, leader for a generation both in the church and the academy. During that time he has been one of the most revered and respected and listened to African American preachers…
Mar. 24 | Luke 10:38-42 | David A. Davis
Jesus does not often call people by name. When you stop and think about, it is actually very rare in the four gospels, a rare occasion when Jesus calls someone by name. You will remember that when Andrew brought Simon Peter to Jesus, Jesus said “You are Simon, son of John. You are to be called Cephas” (which is translated Peter). That is in John’s Gospel. It’s also in John’s gospel when Jesus calls the dead man out of the tomb. “Lazarus, come out!” And then there is that unforgettable resurrection morning scene inside the tomb when the Risen Jesus calls her by name. “Mary”. That’s also in John…
Mar. 17 | Luke 10:25-37 | Youth
Mar. 10 | Luke 9:51-56 | David A. Davis
“He set his face to go to Jerusalem”. Jesus set his face. Set his face. Like the look of a four year old child who sets her face on not eating her peas? Maybe. Like a lover of art who stands before a painting centuries old mesmerized for what seems like hours in the museum? Maybe. Like a grandmother and a grandchild sitting at the card table pouring over piece after piece because the visit ends tomorrow and the puzzle has to be finished? Like the icy stare across the table as one member of the couple listens to the feeble list of excuses from the other who was late yet again to the dinner out. Maybe…
Mar. 3 | Luke 9:28-36 | Lauren J. McFeaters
People of faith, do a lot of holding each other up. It’s intuitive. It’s instinctive.
- A friend is sick – we make soup.
- Someone needs a ride to a medical test – we drive.
- A school needs extra supplies – we collect.
- Our neighbor’s husband has surgery – we sit with her in the surgical waiting room.
- There’s devastating news from a colleague – we weep beside them.
- Our grandchild is exhausted from everything required at school – we provide a calm, secure space.
Throughout a life of faith, we learn to hold each other up the mountains and steady each other on the way down.
Today, Jesus takes us to the mountain. The Transfiguration. It’s an odd and confounding climb….
Feb. 24 | Psalm 37:1-9 | David A. Davis
*The psalmist: Do not fret. *Everyone else: Yeah, like it’s ever that easy.
*The psalmist: Do not fret because of the wicked. *Everyone else: But the bad guys always seem to win.
*The psalmist: Do not fret when the bad guys always seem to win. *Everyone else: Seriously?
*The psalmist: Do not fret—it leads only to evil. *Everyone else: what does “fret” even mean.
*The psalmist: Do not fret. *Everyone else: No response.
*The psalmist: Do not fret. *Everyone else: I’m done with this conversation.
*The psalmist: (Now in Caps). DO NOT FRET. *Everyone else: (Now in caps) STOP….
Feb. 17 | Psalm 1 | David A. Davis
Almost every Sunday, after each service of worship, I spend a few moments out front, at the top of the steps, talking to the trees. Some will remember that I have told you that before. It happens in the very minutes right after the benediction, while you are listening to or joining in on the benediction response; just before the first notes of the postlude, just before the greeting line at the door begins. In that time all by myself, I stand out there and talk to the two trees that stand watch like the gatekeepers of Palmer Square. Sometimes I look at the other trees up and down the street but it’s those two over there with the bench in the middle; they’re my best tree friends. It’s not that I talk out loud or anything, you don’t have to start worrying about me. But every Sunday I look at how those trees mark the steady march of time with their beauty and their changing color and their now barren branches. I notice how the trees age too. After all, I’ve been talking to them for 18 years or so now. I see how they have weathered the storms and how they offer sure and certain signs of the coming of spring and how they absolutely shine on a stunning October Lord’s Day morning…
Feb. 10 | Psalm 139 | Anne Stewart
Guest Preacher – Audio Only.
Feb. 3 | Psalm 71 | David A. Davis
It just sounds like such a psalm, Psalm 71. “In you, O Lord, I take refuge…Incline your ear to me and save me. Be to me rock of refuge, a strong fortress to save, for you are my rock and my fortress.” So…..psalm-like. “O God, do not be far from me; O my God, make haste to help me! . . . I will hope continually and praise you yet more and more….I will also praise you with the harp for your faithfulness, O my God; I will sing praise to you with lyre.” Yeah, that sounds like a psalmist. Sort of like if you were listening to piece of music you didn’t’ quite recognize, you could guess it was Bach, or Brahms, or Beethoven, or Basie, Bacharach, or Beyonce. The notes, the lyrics, the tune, the tone. It’s a psalm…
Jan. 27 | Luke 4:14-21 | Marcus Lambright
One of my hobbies is learning foreign languages. Although, it may be more accurate to say I’m interested in people in general; language happens to be the tool that helps me better understand those people. I’m a jack of a few trades yet a master of none. I’ve spent time picking up various languages: Spanish, American Sign Language, Japanese, etc. My wife continues to try to teach me French and I pretend to understand like, “Mmm oui, oui; le petit croissant est non-chalant”. I find joy in learning other people’s culture and picking up a new skill. In college I was a German minor, one year I lived in the German house, and coincidentally, my roommate’s name was also Marcus…
“I Will Not Keep Silent”
Jan. 20 | Isaiah 62:1-5 | Amos Caley
Guest Preacher – No Audio or Text currently available.
Jan. 13 | Luke 3:15-22 | David A. Davis
When it comes to the baptism of Jesus, Luke does a great job at burying the lead. This is the same gospel that gives us all the detail about Elizabeth and Zechariah and Mary and the Angel Gabriel. Luke is the one who writes of “the decree that went out from Emperor Augustus that all the world should be registered”. And ‘that this was the first registration and was taken while Quirinius was governor of Syria.” Manger and bands of cloth and shepherds and the heavenly host and “Glory to God in the highest” and Mary treasuring and ponder all these words. You know that’s Luke. Jesus circumcision and his presentation and that old man Simeon and Anna the prophet. When the boy Jesus gets lost and his parents find him in the temple sitting among the teachers. Luke! All of that, all of that detail it is in Luke. When it comes to Jesus baptism, the baptism of Jesus, Luke writes, “Now when all the people were baptized, and when Jesus also had been baptized and was praying….when Jesus also had been baptized and was praying.” A passing nod? A casual mention? No Jordan River. No ‘behold the Lamb of God. No disclaimer from John the Baptist “I need to be baptized by you. No….when Jesus also had been baptized. Meh..
Jan. 6 | Matthew 2:1-12 | Lauren J. McFeaters
In some ways it’s not fair for them, to arrive early, on Christmas Eve. The Wise Men travel farther than anyone, so that as they arrive on the scene, like every pageant that ever was, they float down the aisle, walking like brides with that step and a half, step and a half, swathed in vividly embossed robes and carrying in outstretched hands, gifts for the baby Jesus; gifts in glass bottles that had once contained aftershave and perfume…
Dec. 30 | Ephesians 1:3-10 | Mark Edwards
Congratulations! You have made it through the Christmas season and tomorrow is New Year’s Eve. As we turn from celebrating the birth of Christ, with all the “presents! The ribbons! The wrappings! The tags! And the tinsel! The trimmings! The trappings!”we turn to reflecting on what this past year has brought us and what we hope for in the coming months. Tomorrow night we’ll gather to clink in the new year with well wishes and confetti…
Dec. 23 | Luke 2:25-38 | Lauren J. McFeaters
Simeon knows that. Anna knows that. But truth be told, in our world of clamor and noise and incessant talk, we forget. We forget we can sing.
It’s now 40 days after Jesus’ birth. After 8 days, Jesus had been circumcised and named in accordance with Jewish law. Now, 32 days later, as faithful Jews, his parents are again, carrying out their duty by returning to the Temple. This time to offer a sacrifice and to consecrate their child to the Lord.
They must have been in a reverent mood that day, the way many parents are, in our congregation, as they bring their child forward to be baptized. And so for this very reason, Mary and Joseph are perhaps startled, even frightened, when Simeon, old beyond years, and beaming ear to ear with ecstatic revelation, comes up to them to touch the child and begins to sing…
Dec. 16 | John 1:1–18 | David A. Davis
Jesus said,“I am the bread of life” and “the light of the world” and “the door” and “the good shepherd” and “the resurrection and the life” and “the way, the truth and the life” and “the vine”. Jesus said “I am” all of that and he said it in the Gospel of John. Bread. Light. Door. Shepherd. Vine. Resurrection. Life. Way. Truth. Jesus is……But before all of that, before all those “I am’s” in John, Jesus is “Word”. All through the gospels and the New Testament, Jesus is Teacher and Rabbi and Master and Son of Man and King of Kings and Lord of Lords, Savior, Messiah, Christ the Lord. But before all of that in John, Jesus is “Word”. All of the symbols, the metaphors, the imagery that shape our understanding of Jesus, our relationship to Jesus, our prayer life, our spirituality: Jesus is the rock of our salvation, the Balm of Gilead, the Rose of Sharon, the Suffering Servant. Jesus is brother and friend. He is our Jubilee and our peace and our Comforter. Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. But before everything else in John, Jesus is “Word” …
Dec. 9 | Luke 4:14-30 | David A. Davis
“Do not be afraid.” We hear it a lot from scripture this time of year, during Advent. “Do not be afraid.” We here it at Easter too. But its all through Advent. In the Advent narratives of the gospels. It’s like a gospel refrain almost. And it comes from the angels. “Do not be afraid.” In Matthew’s gospel, just as Joseph had resolved to dismiss the now pregnant Mary “quietly”, an angel of the Lord appeared to him in dream and told him, “Do not be afraid.” Here in Luke, just a bit before this morning’s reading, it’s Zechariah, husband of Elizabeth, father to be of John the Baptist. The angel appeared to him at the side of the altar as he was performing his priestly duties and said, “Do not be afraid.” When the angel appeared to Mary, after “Greetings, favored one! The Lord is with you,” the assurance came quickly, “Do not be afraid. Mary, for you have found favor with God.” And to the shepherds out keeping watch over their flock by night, when the glory of the Lord shone around them, the angel said, “Do not be afraid.” …
Dec. 2 | Luke 4:14-30 | David A. Davis
Jesus is in Nazareth standing in the synagogue on the sabbath day. Reports about him had spread not just around Galilee but to surrounding parts of the region as well. He was teaching in synagogue after synagogue. As those reports spread and as more and more people heard his teaching, the praise of Jesus was coming from all directions. So when he shows up in Nazareth, his hometown, when he comes to Nazareth and stands up in the synagogue to read, there would have had to have been quite the crowd. The expectation, the anticipation, the energy in the synagogue, it must have been palpable…
Nov. 25 | John 18:33-38 | David A. Davis
Jesus answered, “My kingdom is not from this world.” This king, his kingdom, it is not from this world. It is not of this world. His kingdom, it is in the world, but not of the world, not from this world. A kingdom not from here. He is not a royal commander leading the troops to a hard-fought victory. He is no political hero winning the hearts and minds of all who hear him stump from one rally to the next. He is not the offspring of a beloved king or queen, one who waited patiently in the wings for someone’s death to bring about his own coronation. He doesn’t plan to defend himself with might. He has no intention to rule by force or to silence enemies, or to crush opponents, or to ridicule any who disagree, or to occupy or takeover or destroy other lands…
Nov. 18 | Mark 7:31-37 | Lauren J. McFeaters
An unusual story from beginning to end. Jesus returns to the Sea of Galilee by way of Sidon, ending up in the area of the Decapolis or the Ten Towns. That would be a little like going from Princeton to Richmond by way of Boston and ending up in Atlanta. And the Gentile crowds in this vast area, are again and again, bringing to Jesus people in need of significant healing from substantial illnesses. On today’s stop, the people bring Jesus a deaf man who could hardly speak; and they beg him for a laying on of hands.” Who is this man? He has a name. We don’t know it. What we do know is his deafness is profound and his speech twisted, and tongue tied.
Nov. 11 | Mark 5:1-20 | David A. Davis
The calm didn’t last long. The dead calm of the sea as Jesus and the disciples came ashore on the other side. Calm probably never lasts long enough. Nothing could be less calm than the scene described here in Mark as Jesus stepped out of the boat.“Immediately a man out of the tombs with an unclean spirit met him.” No, the calming of the sea didn’t last long or long enough. The magnitude of the man’s suffering confronts Jesus right away as his feet hit the shore. A magnitude of suffering that the reader is not allowed to miss either. Here, even by chapter 5, Mark’s reader has learned to expect brevity, and an affinity for less words than the other gospels. But not here, not on the shore just after the calm. The reader has to linger for a while with Jesus and the tormented soul, linger there in the seaside burial ground, linger in the arena of unspeakable suffering and in the presence of evil and surrounded by death…
Nov. 4 | Mark 11:12-14 | David A. Davis
They say it is a miracle; that it is a miracle of Jesus. That the cursing of the fig tree is a miracle of Jesus. If you look it up, if you google “the miracles of Jesus”, you will find listed there the cursing of the fig tree. It doesn’t seem like a miracle; a traditional miracle. It wasn’t much of a miracle for the fig tree. In Matthew, Jesus curses the fig tree and it withers right away, right there on the spot. Here in Mark, a couple verses later it’s the next morning when Jesus and the disciples pass by the tree and Peter sees the withered, cursed, tree. “Rabbi, look!” Peter says. It’s kind of negative for a miracle; maybe more like a plague or something. Jesus and the fig tree….
Oct. 28 | Mark 10:46-52 | David A. Davis
Every one of us has been “shushed” at some point in life. “Shushed” as in “Shhhh!” It happens to everyone no matter what age; very young to very old. It must be part of the universal language; “shushing”. We’ve all been on the receiving end and we’ve probably all, at some point, been on the delivery side as well. Shh! In the theater, at a concert, in a lecture hall, in the classroom, at church, in a museum, on the quiet car, at the movies, at the dinner table, in a restaurant. It happens pretty much everywhere. Sometimes polite, more often probably not. People try other things to attempt silence: holding up the hand with a peace sign, zipping the lips as a sign, a hand clap or two. But it all comes back to the “shush”…
Oct. 21 | Mark 2:1-12 | Lauren J. McFeaters
I don’t know if any of you read The New York Times? Anyone? I read the digital edition. But I’m an old-fashioned girl. I had a hard time when the Times went from black and white to color. I’ve gotten over it. My usual reading trek starts with the US section, then World, then New York. But my favorite columns are The Ethicist, anything in the Theater section, the Film section, and anything by Matthew Desmond. My guilty pleasure? The Modern Love column. Yup, Modern Love is one of my favorites. It’s full of weekly essays that explore the joys and tribulations of love.
The one Modern Love column I’ll never forget is about Layng and Linda Martine, a married couple with a “love-at-first-site-kind” of marriage. They enjoyed years of what Layng calls “a charmed life,” that is until a horrendous car accident paralyzed Linda and changed the course of their lives forever…
Oct. 7 | Mark 6:30-44 | David A. Davis
The math doesn’t add up. Five loaves. Two Fish. 5,000 men. You don’t have to be a math wiz to figure it out; that the math doesn’t work. Old math. New math. No math. Calculator. Computer. It doesn’t work. Math doesn’t work when it comes to the loaves and fishes. “The multiplication” is how the story is sometimes described by the tradition. Certainly not a “multiplication table” but a table story nonetheless. The math doesn’t add up but the numbers stand out…
Sep. 30 | James 5:1–11, 13 | Nassau Youth
Nassau Youth reflect on their summer spent in service and spiritual formation.
Audio only available.
Sep. 23 | Exodus 18:1-27 | David A. Davis
Jethro doesn’t hang around long in the bible. He first shows up when Moses comes about the burning bush and experiences the call of God. According to Exodus, that seen of divine revelation happened as “Moses was keeping the flock of his father-in-law Jethro” out beyond the wilderness near the mountain of Horeb. After God convinced Moses to go and confront Pharaoh on behalf of the people Moses went to his father-in-law Jethro to ask permission to leave the flock and head back to Egypt. Jethro said “go in peace”. And that was it for Jethro until he shows up to visit Moses and to bring along Moses’ wife and two kids who had been sent back to Midian in case things didn’t go so well…
Sep. 16 | Mark 8:27-38 | David A. Davis
It is a familiar story in the gospels: Jesus and the disciples at Caesarea Philippi; “Who do you say that I am?” Matthew’s telling of this familiar story includes Jesus Installing Peter as the rock of the church and giving him the keys of the kingdom of Heaven, promising that the gates of Hell will not prevail against the church. It is a familiar story in the life and teaching of Jesus. So familiar that it is easy to miss Mark’s twist.
When Jesus and the disciples head toward Caesarea Philippi, they are moving on to foreign soil. Maybe not in the sense of boundaries and check points and passport control…
Sep. 9 | James 2:1-17 | David A. Davis
When you read the Book of James, when you hear it from James, there’s really not that much more to say. “Do you with your acts of favoritism really believe in our glorious Lord Jesus Christ…Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that God has promised to those who love God?…You do well if you really fulfill the royal law according to scripture, ‘you shall love your neighbor as yourself’…
Sep. 2 | James 1:17-27 | Len Scales
Yesterday, was move-in day for first year undergraduate students at the University. The sidewalks around the church were filled with excited, anxious energy, and I imagine a couple tense and/or teary family conversations. The Princeton-orange “do justice, love kindness, walk humbly” banner is up. The beginning of the academic year is upon our community. What does this Scripture reading in James have to say to us …
Aug. 26 | Ephesians 6:10-20 | Andrew Scales
In December 1964, Dr. Martin Luther King, Jr. gave a lecture about the power of nonviolence when he had been awarded the Nobel Peace Prize. The idea that nonviolence was powerful might have come as a surprise to anyone who watched the news footage of demonstrations in Birmingham, Alabama, in the early nineteen sixties. Fire hoses let loose …
Chancel Drama: Once Upon a Parable
Children and Youth presented an energetic re-telling of Jesus’ parables.
Aug. 12 | Mark 6:1-13 | Len Scales
Earlier this summer, Andrew and I had the opportunity to travel with a group of graduate students as a part of Princeton Presbyterians to worship, work, and study with the Taizé Community in France. God brought our group together…
Aug. 5 | Joshua 24:14-28 | David A. Davis
This morning I am finishing up our summertime encounter with the Book of Joshua. We started with that story of Rahab and the spies. Then it was the procession of the people of Israel across the Jordan River into the Promised Land after forty years in the wilderness. Last week, it was how just inside the Promised Land that…
Jul. 29 | Joshua 5:10-12 | David A. Davis
Just between us, between you and me, between us students of the Bible with all kinds of variable amounts of knowledge under our belts, between you and me and anyone who clicks on this sound on the website or listens to the podcast or listens when I tweet the sermon title and link next week, just between us, I had no idea when the manna stopped…
Jul. 22 | Joshua 3:1-17 | David A. Davis
Before I read the second scripture lesson, I want to share with you two biblical conundrums that I am very aware of this week. Well, there’s a whole more than two that plague me on a regular basis but two that are relevant to the Book of Joshua. I’m preaching four sermons this summer from the Book of Joshua. Those four selected passages may be the only four in the Book of Joshua that are not full of descriptions of battle, destruction, and lots of death. I just want to own up to it, my pastoral preacher’s choice…
Jul. 15 | Ephesians 1:3-14 | Andrew Scales
“Risen Christ, your miracle in us is your constant forgiveness.” That’s one of the prayers that Brother Roger of the Taizé Community in France used to offer during their daily worship services. Sometimes he prayed it in English, or German, or French, or Spanish, or Polish. The prayer was somehow always a request to God, as well as a reassurance to everyone gathered around him. The way Brother Roger said it…
Jul. 8 | Genesis 18:1-15; 21:1-7 | Lauren J. McFeaters
Laughter is good medicine. There are areas of my life where laughter abounds: At home – we laugh. A lot. With friends – we laugh. A lot. At Nassau – we laugh. A lot. And especially when Noel Werner is in the building. Laughter is good medicine – in good times and in terrible times. There’s a passage in Viktor Frankl’s Man’s Search for Meaning…
Jul. 1 | Joshua 2: 1-21 | David A. Davis
The Gospel of Matthew 1:1 “An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab…
I would like to start by expressing my gratitude on behalf of my family for the opportunity to participate in the life and ministry of this church. We have been blessed not only by the wonderful sermons, music, Sunday school classes, retreats, small groups, and worship in general, but more importantly by the warm and welcoming treatment extended to us by the pastors and the congregation in general…
Jun. 17 | I Samuel 15:34-16:13 | David A. Davis
On the Family Retreat a few weeks ago we gathered for worship on Sunday morning along the shore of the Chesapeake Bay. We broke up into teams to plan for worship and one of those teams was in charge of the reading of scripture. The lesson chosen for the morning was Jesus calming of the storm that was just offered for your hearing. The team of kids and adults decided they were going to act out the story as it was being read… and it was fun…