Clicking on the Light

December 24, 2013
Isaiah 9:2-7
“Clicking on the Light”
Rev. Dr. David A. Davis 

            Just a few nights ago I came upon a most unfortunate discovery as I was scrolling through the channel guide on our television screen. The title of the television show was “The Great Christmas Light Fight.” The title itself is troubling in so many ways. So of course, I did what you would do, I clicked on it. It is a reality show competition that awards a cash prize for the “greatest” residential Christmas light display. I tuned with just minutes to go in the hour so I was able to see the summary of the four families from four different states competing on that episode. With some relief, I note that there was no fighting going on in “The Great Christmas Light Fight.”  But it was clear that “great” was being defined by numbers of bulbs, breadth of display, diversity of colors, degree of flash, and a whole lot of “wow”.  I don’t think that’s what Isaiah had in mind when the prophet proclaimed, “the people who walked in darkness have seen a great light.”

            When it comes to light and the Christmas texts of scripture, there’s not as much “brightness” as one would think. In Luke, the shepherds were terrified when the glory of the Lord shone all around them. But when the angel announced the sign; the sign was a child wrapped in swaddling clothes and lying in a manger. Not some kind of stunning, piercing light emanating from the manger or some glow from the child. When Matthew describes the Wise Men following the star, there is no mention of its brightness; only that they had been watching it since it appeared in the east. When the star stopped over the place where the child was, the bible says it was the same star but there is no mention of wattage. You remember in the poetry of the first chapter of John, the light of all people was the life that was in him. Yes the light shines in the darkness , and the darkness did not overcome it. The true light, which enlightens everyone, was coming into the world. That light in John; it endures, it permeates, it shines in the darkness but no description of how bright.

The people who walk in darkness have seen a great light. When the bible describes Mary as “being great with child”; don’t you think it was the King’s English way to reference a sense of timing in pregnancy rather than a crass reference to belly size? The Hebrew adjective for great found in the text from Isaiah, it could be great in magnitude, great in extent, great in number, great in intensity, great in volume, great in age, great in importance. The great light could be bright; but it could also be great as in singularly important, or great as in just the right timing, great as in power, great as in ability to break through the dark; even with just a speck or a flicker. Those who lived in a land of deep darkness, a darkness the psalmist describes as “the valley of the shadow of death”. Amid that kind of darkness, the fact that the light shined at all would make it great.

If testifying to the Great Christmas Light was as easy as driving to the most notoriously decorated house in the neighborhood, you and I wouldn’t be called to be disciples, we would be called to be docents pointing to a whole lot of “wow”.  The light of Christ is great because the Child Jesus embodies the infinite love of God and the matchless grace of God and the wondrous mystery of God’s salvation; and the unending vision of God’s kingdom; all of it there in human flesh. That’s great! The light of Christ is great because in him forgiveness flows like a river, new life has an indescribable power, hope rises as fresh as the morning dew, and all of it, here in the child born to us, given to us. That’s so great! The light of Christ is great because of his darkness piercing promise that justice and righteousness will always bubble up despite the world’s attempt to put a cork in it. His earth shaking teaching that the hungry shall be fed, and the naked clothed, and the oppressed set free; a teaching that never goes away even when the darkness screams of another way. His shocking life full of welcoming sinners and embracing outcasts and touching the unclean and speaking to the silenced as those in power shout and scoff and turn their heads go count their money and their blessings. His everlasting gift of a peace, not as the world gives, but a peace that will last, a peace within and a peace beyond, a peace that hangs in the air by a thread of promise smacking the face of all the wisdom that world leaders can muster. And all of it, it all starts, his promise, his teaching, his life, it’s all here in a child born. That’s not just bright, its great!

This fall I flew in a small two seater airplane for the first time. A long time friend in Hershey, Pennsylvania has a pilot’s license and when I was there for the weekend speaking and preaching at his church, on Saturday night he flew me from Hershey up to Bethlehem so I could watch my son Ben play soccer at Lehigh. The night flight back after the game was my favorite part. He gave me an IPAD with GPS so I could follow along and he would point out various airports on the ground. He would point out a particular beacon but I found I had to work at it to see. He told me what color to look for and that the light would be blinking. I eventually found it but I have to tell you, I thought it would be brighter. We were to land at a very small airport that has no tower, no traffic control. Pilots, as they approach, turn their radios to the assigned frequency for the airport and click on their microphone to turn on the beacon and the runway lights. Once they come on, you’re supposed to click every so often so the lights don’t go out while you are landing. The only time in my maiden two seat flight that I was a bit anxious was as my pilot/friend kept clicking and looking, clicking and looking. He stopped short of saying, “I know it’s down there somewhere” but I know that’s what he was thinking. Sure enough the lights came on, but nowhere as bright as I would have expected. And don’t you know as we were landing maybe a couple hundred feet from the ground, all those lights went out. He had been clicking, they went out anyway. By then, both he and I, we knew where the runway was, he knew it by heart. I could still see it in the shadows.

Clicking on the light. The disciples of Jesus working to spread the very light of Christ with the faithfulness of their lives. The follows of the Christ Child pointing to the greatness of the light in the times when the darkness is deeper. The children of light, God’s light, sometimes making a way through the valley of the shadow of death, making the way because we know it by heart. Servants of the Savior, committed to, believing in, working toward a life here on earth that is more and more like what God wants it to be, fanning the flames of a kingdom light that the  darkness can never put out. My guess is that, just as with every Christmas Eve, there are those gathered tonight, here amid all the trappings, for whatever reason, who just thought it would be brighter. So we together, in prayer and in the Holy Spirit, we keep clicking. We come to worship, to tell, to sing. For the people who walk in darkness, we have seen a great light.

My absolute favorite account of a Christmas Pageant is told by William Muehl in the forward to his collection of sermons entitled “All the Damned Angels”. It’s favorite not just because it is a funny and very real description but because of the spot on theological commentary the author provides. At one point he describes twenty angels taking the stage in “diaphanous white gowns sporting immense gauze wings.” They are striking in both their costumes and the exact symmetry they display around the manger. When the shepherds come to join the angels on stage, “an unfortunate discovery came to light”, Muehl writes.

“In order to be sure that the angels and the shepherds would strike a pleasantly balanced array on stage, the drama coach had made a series of chalkmarks on the floor. A circle for each angel and a cross for each shepherd….Unwisely, this marking had been done when the pupils were wearing their ordinary clothes….When the angels came on in their flowing robes, each of them covered not only her own circle but the adjacent cross as well.

“The shepherds, driven by God knows what demonic impulse to indiscreet obedience, began looking for their places. Angels were treated as they have never been treated before. And at last one little boy, who had suffered about all such nonsense that he could handle, (proclaimed for all to hear)…’these damned angels are fouling up this whole show. They’ve hidden all the crosses!’”

But then the author concludes, “We are, indeed, damned angels, possessors of gifts and insights which we turn to works of destruction, victims of burdens and infirmities which become occasions for glory. The rich pageant of life is often fouled up by our rigid moralism and the cross is hidden beneath the flimsy fabric of our simple piety. Our flesh drives and afflicts us from birth to death and we still have the gall to afiirm that it once sheltered the Eternal. There are those wise and good enough to walk with God and see visions of heaven. I have had to be content with damned angels and the facts of life.

Or maybe, we just keep clicking on the light.

 

© 2013, Property of Nassau Presbyterian Church
Contact the church to obtain reprint permission.

The Beloved

 January 5, 2014
Ephesians 1:3-14

“The Beloved”

Rev. Dr. David A. Davis

            They returned by another way. The Wise Men, they left for their own country by another road. According to Matthew, the Magi, having been warned in dream not to return to Herod, they left for their own country by another road. The fear of Herod’s rage would seem to be a good reason to go another way. A decision to avoid Herod so as not to have to reveal where they found the child; another possible reason to take the other road.  The Wise Men, when they found the house that stood underneath the now stopped star, they were overwhelmed with joy. When they went in and found the child in his mother’s arms, they fell to their knees in worship and adoration. They lavished the child and his family with gifts; gold, and frankincense and myrrh. And when they left, they went back another way.

Yes, fear and avoidance is obvious. But the other way, the other road; it sort of symbolizes that for those Magi, life was never to be the same. When you kneel at the manger and give the Child Jesus all the praise and worship you can muster, you can’t go back the same way. Another road. When the stars in the sky stand at attention and the child born to Mary is named Jesus for he will save his people from their sins, and this all took place to fulfill  Emmanuel, which means God is with us, the same way is not going to work anymore. The other road. When the light of all people came into the world, the light that shines in the darkness, a light the darkness shall not overcome, the true light that enlightens everyone coming into the world, the light illumines an other way. When a whole host of angels bursts into song and the glory of the Lord bursts forth, and good news of  a Savior who is Christ the Lord rains down upon the earth and the sign is a child lying in a manger,  the heavens are announcing that there’s now going to be a different way. Another way.

These verses I read to you from the first chapter of Paul’s Letter to the Ephesians are about as complicated as you can get from Paul, from the epistles, from the New Testament. Complex in vocabulary: destined, redemption, inheritance, salvation. Complex in theological content: election, adoption, forgiveness, blood, the seal of the Holy Spirit. Complex when it comes to the form of the letter with such an expanded salutation. Complex in the Greek with a few long sentences strung together. Complex to read out loud. Complex to hear. A complex riff on the glorious grace God has freely bestowed on us in the Beloved. The Lord Jesus Christ. Emmanuel. Savior. The Child Jesus. The Beloved. As hard of a chunk of scripture as it is, this first chapter of Ephesians, you can think of it as the Apostle Paul’s take on the other road. Another way. Another road. When you kneel at the manger and offer the Beloved all the praise and worship you can muster, you can’t go back the same way. That’s what Paul is writing about.

Seeing the Child in the manger and beholding that Baby Jesus as the good pleasure of God’s will. Pondering the notion that every spiritual blessing in the heavenly places comes down to rest there in the Christ Child. There at the manger, encountering the mystery of God’s will, the promise that we too, are children of God, the forgiveness and love lavished upon us by God, all in the One born of Mary. The Beloved. Believing that in him, God is gathering up all things, in heaven and on earth, that in him God is accomplishing all things. The Child ushers in, introduces, inaugurates a whole other way. That we shall then live for the praise of God’s glory, that marked with the seal of the promised Holy Spirit we live to the praise of God’s glory. God has so blessed us in Christ that our lives are transformed to then live for, work for, point to, pass on the praise of God’s glory. To behold in the Beloved, that our lives will never be the same. In Christ. God’s own people. A people of the “other” way.

On Christmas Eve at the 3 o’clock service of worship for children and families, this entire chancel was cleared away. The pulpit was gone. The table moved. The only thing up here was a manger; a rather sorry looking solitary manger. During the service, I explained to the gathered congregation that we were going build a live nativity. I apologized that the new floors would prohibit live animals but that our nativity construction would nonetheless, be interactive. With that, we brought in some lights to brighten up the backdrop. A couple racks of costumes were wheeled to either side of the chancels. We quickly found a young child Mary and paired her with a teenage Mary. A dad Joseph came up with his son, Joseph. I recruited some willing and unwilling shepherds. All stopped on their way to the manger to be adorned in duly appropriate period piece costume wear. The Magi were picked but not before we found King Herod who after being outfitted, looked eerily like the Phantom of the Opera, complete with mask.

Then all of the young children who were here, they reached into their worship bags and found their costume; those with angel halos formed the heavenly host, the ones with sheep ears joined the shepherds,  and any with small wrapped gift boxes in their bags, they fell in with the Magi. . And that little, solitary, stark manger was suddenly surrounded by a whole chancel-full of a multi-generational, stunning live nativity that, as it turned out, need no live animals at all.  The tableau was topped off with a baby Jesus, the Beloved. We found the child there in the pew, offered the gift wrap of a blanket and gave the child to Mary. Everybody said “Aah” and we sang “Joy to the World”.

I called out for one more verse, I invited all the nativity members to return to their families still wearing their costumes as we kept singing.  I told them not to stop at the costume rack, but to go back another way. Some of the older shepherds and magi, and especially Herod, they weren’t all that happy about sitting out there in full nativity gear, crèche-worthy underarmour, as it were. But you should have seen the site right then, standing here and looking out. Sheep ears, cockeyed crowns, staffs, head dresses, coats of many colors, angel halo’s. Standing next to family members all decked out for Christmas Eve. You couldn’t miss it! You couldn’t miss those who had been to the manger. They kind of had it all over them.

Paul used a lot of words to try to unpack it. Matthew just called it “going home by another way.” That Christmas Eve afternoon, they just had it all over them. That’s a prayer for Epiphany. Those days after Christmas when we celebrate the light of Christ shining for all the world to see. The prayer is for those of us who went to the manger again this Christmas; that we would kind of have it all over us. Our praise of God’s glory. Our celebration of the Beloved. That we would so have it all over us that even the world can’t miss it. Because when you kneel at the manger and give the Child Jesus all the praise and worship you can muster, you can’t go back the same way.

At the end of the service, the children were invited to come back up to the manger that was again perched here all by its self. Though then the manger was overflowing with straw and bands of cloth. During our construction, everyone had been invited to come up and placed bands of cloth and little baggies of hay to prepare the manger. So at the end of worship, the kids came back up so they could take a strip of cloth home with them; so they could have a part of the manger, a small sign, something to put near their bed, or hang in on their tree; a reminder that they had been to the manger. As everyone came forward, some reached for their own strip. Others waited for us to hand them one. A few ask for a more than one. The congregation was singing “O Come All Ye Faithful” and the manger was once again surrounded with kids. At this point, as I crouched behind the manger, one young boy, dressed in coat and tie, a boy who I had not seen before, came right up to me and before he took his band of cloth,  he said, “That baby wasn’t really Jesus”. “Yes” I said, “you’re right.” “Jesus died already” he said to me with just a touch of disdain for the whole enterprise. “Yes”, I said, “but he lives now in heaven, and he lives in our hearts” I said it probably intoning my words a bit like a question, hoping it would then suffice. “Oh, okay!” he said and he took his piece of cloth and headed back down the steps.

It would be a mistake to think my answer forever satisfied the 8 year old as we were together here at the manger. But the mark of the Holy Spirit, and the promise of the lavish grace of God, and a prayer for the gift of faith that would carry him all of his days,  it goes with him as he turned to head back down the stairs. “Oh, okay!’. Yes, the promise of God is with us rushed right down these stairs with him. But you know what?  From the manger, he bounded off, back into that congregation full of folks who had it all over them; not just the trappings of the manger, but the promise of the gospel. They had it, we had it all over us. Bearing the Light of Christ, the light of the Beloved, to that young manger visitor, and to the world.

Paul used a lot of words. Matthew just described  it as “another way”. But it is how you and I, how we are called to live: in response to the Beloved and for the praise of God’s glory. When you stop and think about it, if our rather hap-hazard gathering of manger goers on Christmas Eve, if we don’t tell him about the Christ Child who so lives, if we don’t tell him and tell the world with the faithfulness of our lives, with our discipleship, show it with life here on the other road, who will? Seriously, that young boy I met at the manger, if we don’t tell him, and show him, who will?

When you kneel at the manger and offer the Beloved all the praise and worship you can muster, you can’t go back the same way.

© 2014, Property of Nassau Presbyterian Church
Contact the church to obtain reprint permission.

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