I Thessalonians 1
David A. Davis
October 22, 2017

            “We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.” The Apostle Paul and his thanksgivings. “I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the world.” (Romans 1:8) “I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind.” (I Cor 1:4). Paul and the thanksgivings of his letters; consistent with the genre and the structure of an ancient letter. “I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers.” (Eph 1:15) “I thank my God every time I remember you, constantly praying with you in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now.” (Phil. 1:3)  Paul and his consistent thanksgiving. Except, you may remember in Galatians where Paul skips the thanks and gets right to “I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel.” (Gal. 1:6) So Galatians, not so much on the thanks. But Colossians; “In our prayers for you we always thank God, the Father of our Lord Jesus Christ, for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven.” (Col. 1:3). And here in Thessalonians, Paul begins the letter with thanksgiving for the congregation’s work of faith, labor of love and steadfastness of hope in our Lord Jesus Christ. Paul thanks them for their faith, their love, and their hope.

“Your work of faith”. It is a striking turn of phrase coming from Paul. It sounds more like James; “Faith by itself, if it has not works, is dead……Show me your faith apart from your works and I by my works will show you my faith.” (James 2:17-18) “Your work of faith.” That’s Paul, not James. It’s a unique expression from Paul, from the one who argued that you are saved by grace through faith and it’s not your own doing it is the gift of God, not the result of works. (Eph 2) “Your work of faith”. It’s only here in I Thessalonians and again, once in II Thessalonians. Some translations apparently can’t abide with Paul and an expression like “work of faith”. And so “we remember your work that comes from faith” is how one translation puts it. And other says “we remember before our God and Father your work produced by faith.” And still another reads “Each time we pray, we tell God our father about your faith and loving work”.  You just can’t have Paul referring to faith as work. But the Greek is pretty clear; “your work of faith.”

            On Wednesday night I was in Cleveland preaching at an historic African American congregation for a revival. The congregation was celebrating the 7^th anniversary of their pastor. Courtney is a Princeton Seminary graduate. She is a former student of mine. The theme of the night was from Hebrews. “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely , and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith” (Heb 12:1-2). During that forty minute sermon, I told the congregation about Vergene Weiman; a member here at Nassau who died in August just shy of her 90 birthday. At the memorial service, Vergene’s son described how is mother died surrounded by all of her children, while the student chaplain was praying, and how she suffered the stroke earlier that week after being here for Sunday worship and then having lunch with some church friends. “She died well” he said. Or as I said to the folks in Cleveland, “She finished well. She finished the race well. But as Vergene herself knew, and as she lived, finishing well isn’t the hardest part of the race.” Sometimes this race, this faith journey, sometimes all of this, is hard, really hard. Sometimes, most times, you really have to work at it.

“Your work of faith.” Maybe it isn’t all that complicated. Maybe we don’t have to get all theologically contorted about it. Maybe we don’t have to have all those Protestant Reformation “saved by grace through faith alone” warning bells going off. Maybe its really pretty simple coming from Paul to the Thessalonians to us. Faith is a gift. Your faith is a gift. But you’re still going to have to work at it. You really ought to work at it. You really have to work at it. Working on your faith. Working at your faith. Your work of faith.

“Your work of faith and labor of love”.  Labor of love. Well there’s an expression so easy to take and run completely into the ground. “Jimmy has been restoring that old car in the garage for 8 years. It is such a labor of love….Aunt Mame knits those hats for babies in the NICU at the hospital. It is her labor of love….Coach has been there as an assistant with the high school baseball team for so long and he doesn’t even get paid. It’s just a labor of love for the game and for the kids.” Labor of love: “a task done for pleasure not reward…productive work done voluntary for no compensation….work done for the sake of one’s own enjoyment.” Labor of love, all of which must have absolutely nothing to do with Paul’s word of thanks to the church at Thessalonica. Paul and the diligent effort at loving one another in the church of Jesus Christ. Paul and the essential call to be loving in life. Paul on the labor of love.

Not long ago I was on a New Jersey Transit train coming home from a meeting in New York City. It was mid-afternoon, before the rush. I took a seat in the quiet car. Have you ever notice how the self-appointed overseers of the quiet car are always louder than those who forget or didn’t know they were in the quiet car? In the seat across the aisle and one row up from me was man reading his bible. Actually he was mostly sleeping with his bible open; or maybe resting his eyes. Some clearly inexperienced commuter’s cell phone rang. The man bellowed immediately from this slumber: “It’s the quiet car. No phones”.  The person answered the phone a few rows up, after struggling to get the flip phone out of the bag. The person was rattled, surprised, sort of like that phone never really rings. “Please, please, the sign is right above your head. Can’t you read? No phone calls.” With his tone, his impatience, his nastiness, he chased the person off the car. And I spent from Metro Park to New Brunswick thinking of all the things I would have liked to have said. “You know you’re ten times louder than that phone call. Are you reading about the fruit of the Spirit? Kindness and gentleness? Or you know when it comes to being nice, and kind, and loving, you’re going to have to work a lot harder.”

Love is patient, Paul said. Love is kind. Love is not envious or boastful or rude. Paul on the labor of love. Love bears all things, believes all things, hopes all things, endures all things. Paul called it the more excellent way. But he never wrote that it would be easy. The followers of Jesus have to labor at it. Labor at love.

Your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. Persistent hope. “For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.” (Rom 8:24-25) Constant hope. “May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.”(Rom 15:13). Always hope. “There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all”. (Eph 4:4-6) One hope. Steadfast hope in our Lord Jesus Christ. Not just your hope. His hope. Your work of faith in Christ. Your labor of love in Christ. Your steadfastness of hope in our Lord Jesus Christ. “Now faith, hope, and love abide, these three”  Paul wrote to the Corinthians. And to the Thessalonians he gave thanks and remembered before God their “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.”

            I served on one of the agency board’s of the Presbyterian Church USA for several years. I learned so much from one of the ruling elders from Denver who was the board chair for a season. At every meeting, every board call, every committee gathering, he would take time right at the outset after the opening prayer and right at the end before the closing prayer to thank the board members and staff for their time, their efforts, for the good work of a board meeting, for stepping away from work and congregational life to serve the church, for the gifts each and every one offered. His leadership style was one of gratitude. It’s easy to run by right the Apostle’s Paul thanksgiving in his epistles. They’re just part of the structure of the ancient letter form. They’re rather formulary in their style. No one uses their highlighters on the thanksgivings. Students of Paul only pay attention when the thanksgiving isn’t there; like in Galatians. But preachers and pastors and church leaders ought not to be too quick to pass by and maybe Paul deserves a bit more credit for his expressions of gratitude and thanksgiving to God for the Church of Jesus Christ. Besides, don’t you get tired sometimes of hearing the preacher tell you what you ought to do, what you need to do, wagging a finger all the time and telling you that here in this old mainline protestant church gig we just have to do this better, and get better at that, and do more, do better. YADA YADA YADA.

Well, Nassau Presbyterian Church family and friends, we always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God your work of faith, your diligence in discipleship, your desire to share in prayer and to grow in understanding, the robust spirit when you gather in this place for worship, your expectations about gospel proclamation and relevance to your life and relating to the world, your collective present here each and every Lord’s Day, your yearning to pass forward what has been entrusted to you when it comes to fellowship and education and service and outreach and advocacy, for how you as a congregation make the effort to work on your faith.  For your labor of love; for your decades long effort to welcome refugees, for your advocacy for Dreamers and your embrace of the LGBTQ community in our midst, and for how you have tried to get better at hospitality on Sundays, for your inclusion of children in worship, for working on loving one another when you may not always agree, for singing a song you may not like, knowing that someone else in the room does, for the always diligent care and compassion of the board of deacons, for your unending support of your pastors and staff and for the history you celebrate and live into, a history of advocating for the hungry, and serving and supporting efforts in Trenton, for caring for those in prison…for your hard work of love.

And for hope. For over and over and over again, coming into this room to witness to the hope of the resurrection in the face of death. For constantly fanning the flames of a kingdom imagination, daring to see the world that God intends and praying for it and working for it and yearning for it. For your witness amid storms and tumult, after turmoil and suffering, your witness to one another, and to this community and to the world, your witness in word and deed that Christ is Risen. He is Risen indeed. For your constant and robust affirmation to a world that long ago declared the end of the mainline church, for your bold and courageous commitment of time and talent and money to an institution and a practice and faith that many of your friends and family long ago thought was worn out and done with and no longer relevant, for your hope-filled witness in just being here and speaking up with your lives, proclaiming to the world, that here at Nassau Presbyterian Church, we’re not dead yet. Because Christ is Risen. He is Risen Indeed.

The Body of Christ, today at Nassau Presbyterian Church. For your work of faith, your labor of love, your steadfastness of hope in our Lord Jesus Christ…..thanks be to God!

© 2017 Nassau Presbyterian Church

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Philippians 4:1-9 [i]
Lauren J. McFeaters
October 15, 2017

In traveling to Canada this summer, I stayed in Old Quebec City at the Monastery of the Sisters of St Augustine.

Their story starts four hundred years ago when several sisters, 16 years of age, left the shores of France and traveled by ship to the shores of New France. They traveled with one goal: to serve Jesus Christ by bringing healing to the Inuit peoples and settlers of New France.

They created a church in a tent. They opened a clinic for the healing of bodies and a clinic for the healing of minds. They shaped holy friendships. They mended and bandaged and stitched and bound up the broken and infirm.

They built a small hospital in the middle of the settlement. You see the word hospital in French is Hotel Dieu, meaning House of God. And over the last 400 years they have created an entire hospital system: 12 hospitals stretching north throughout Quebec Province. Each with a free clinic, a sanctuary, and a Monastery.

Whatever.
Whatever the disease – they found a way to treat.
Whatever the condition – they found a way to mend.
Whatever the complication – they found a way to sooth.
Whatever.
Whatever is true. Whatever is honorable.
Whatever is just or pure or pleasing or commendable.
Whatever.

I think the Church of Philippi needs the ministrations of the Sisters of St. Augustine. You see two leaders of the church, Euodia and Syntyche, are in crisis.

Their friendship needs a therapeutic intervention.
Their disease needs a cure.
Their condition needs treatment.
Their complications need soothing.
A House of God needs intercession.

We don’t know the substance of the quarrel between these two women, but whatever it is, it’s not inconsequential.^[ii]  What we do know is there’s distress in the church. There’s anxiety. The times are ominous. Times are frightening. The Romans are bearing down and Christians are swept into prisons to rot, and Coliseums to be slaughtered.

Paul himself writes this letter under extreme conditions. He’s in jail awaiting trial. The outcome is his death. So, when he hears his Companions in Christ; his friends in the Book of Life, are hostile and antagonistic, he is more than eager for things to be set aright. Because you know and I know and Paul knows that left untreated – quarrels and resentment can lead to years of bitterness and estrangement. The Christian family does not have that kind of time to waste.

And though Paul does not explicitly describe it as such, these nine verses are essentially medicine for the church. He’s sending a remedy to the Hotel Dieu du Philippi and not just for the mending and bandaging and stitching up of individual friendships, but for the binding and suturing of friendships within a group of holy friends.

Throughout the entire letter, Paul emphasizes a cure for the mending of the church: it’s friendship and reciprocity; that the healing of deep friendships is not a one-way street: it’s a constant give-and-take from both sides, full of mutual caring, loving generosity, and most of all – wait for it – that long-lost and forgotten word “Forbearance.”

Forbearance.

If you asked for words that describe the healing of friendships, I highly doubt forbearance would make the Top-10. And yet Paul – and the Sisters of St. Augustine in their rule for community life – uphold this concept as the crucial medicine for healthy Christian Community.

Forbearance? What is it? Well it’s patience, gentleness, and mercy. It’s self-control and moderation. It’s acceptance and leniency. It happens when friends walk through the muck of life together and accept the good, bad, and ugly.[iii]  It’s taking on anxiety and fear as a part of life; a life being difficult to live.

Have you noticed when forbearance is not a part of Christian living life becomes palpably anxious and fearful on the outside and people turn against each other on the inside. Holy Friendships are scuttled. Without forbearance:

• The community of faith bends in on itself.
• Comments are muttered under the breath; not to take sides mind you, but out of “Christian” concern.
• Up go the walls. Down go the connections.
• Up go the defenses; Down goes the contact.
• “It doesn’t surprise me at all that she’s acting this way. It’s so…typical.”
• “Well if he’s going to decide to show up; I’ll just leave.”
• “No wonder they’re so lonely, all they do is gripe and complain.”
• Or, no comments are given at all. Instead of the right hand of friendship, what’s given is the cold shoulder of self-righteousness.
• Without Forbearance we become the Church of Whatever.

We become more of what our society becomes:

• where disparagement is a profession,
• and mockery a pastime,
• and ridicule is lifted as an aptitude.
• “Whatever.”

In our lives, where reality is known as Big Brother and Hell’s Kitchen – and Twitter is used as a weapon of mass destruction, and abuse and mistreatment becomes best-see, 5-star entertainment, Christ Jesus is our Forbearance and our Mercy.

Beverly Harrison puts it like this:

Our world is on the verge of self-destruction because we have so deeply neglected that which is most human and most valuable and most basic: the work of human caring and nurturance, of tending the personal bonds of community.

Because in the larger scheme of things it’s too insignificant, too mundane, too non-dramatic, too distracting from the serious business of world rule.

Yet the urgent work of love is gentle and powerful. Through acts of love — what Nelle Morton calls “hearing each other to speech” — we literally build up the personhood of one another; we build up dignity and self-respect. ^[iv]

Whatever.
Whatever the disease – we find a way to treat.
Whatever the condition – we find a way to mend.
Whatever the complication – we find a way to sooth.
Whatever.
Whatever is true. Whatever is honorable.
Whatever is just or pure or pleasing or commendable.
Whatever.

You know as followers of Jesus our Lord, we have the power, through him, to stand the world on its head. It starts at home and at school and work and on the streets. We stand the world on its head for Christ when we:

• When we make that step in humility toward someone we’ve hurt or betrayed;
• When we finally stop long enough to listen to what our elderly parent has been trying to tell us; what our spouse has been trying get through; what our nephew needs to let us know;
• When we refrain just long enough not to hit “send” on our snarky response or juicy gossip or
• When we go to the Assembly Room today to meet new friends from Malawi;
• When we fill up the food bin at the back door and the coat bin at the side door;
• When we pack our bags with hammers and nails and work boots and head out to mend and rebuild;
• When forbearance and its patience, gentleness, and mercy becomes our rule of life.
• Whatever.

Whatever is true, whatever is honorable.
Whatever is just, pure, pleasing, commendable.
This is our call to faith.

---

ENDNOTES

[i]  Philippians 4:1-9: Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life. Rejoice in the Lord always; again, I will say, Rejoice. Let your forbearance be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

 

[ii] Fred B. Craddock. Philippians, Interpretation: A Bible Commentary for Teaching and Preaching. Atlanta: John Knox Press, 1985, 69.

 

[iii]  Christi O. Brown. “Holy Friendships.” Duke Divinity School, faithandleadership.com, December 1, 2014.

 

[iv] Beverly Wilding Harrison. Making the Connections: Essays in Feminist Social Ethics. Boston:  Beacon Press, 1985, 12.

 

 

[1]  Philippians 4:1-9: Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved. I urge Euodia and I urge Syntyche to be of the same mind in the Lord. Yes, and I ask you also, my loyal companion, help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life. Rejoice in the Lord always; again, I will say, Rejoice. Let your forbearance be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.

 

[1] Fred B. Craddock. Philippians, Interpretation: A Bible Commentary for Teaching and Preaching. Atlanta: John Knox Press, 1985, 69.

 

[1]  Christi O. Brown. “Holy Friendships.” Duke Divinity School, faithandleadership.com, December 1, 2014.

 

[1] Beverly Wilding Harrison. Making the Connections: Essays in Feminist Social Ethics. Boston:  Beacon Press, 1985, 12.

 

© 2017 Nassau Presbyterian Church
Contact the church to obtain reprint permission.

Psalm 19
David A. Davis
October 8, 2017

Just a few weekends I was looking out at the Atlantic Ocean as night was falling. The wind was whipping and there was a bit of mist in the air. There on the dune facing the surf I could see a few lights on ships far out on the sea. All I could hear was the wind though the crowd gathered for the rehearsal dinner wasn’t that far away. The vast expanse of the water. The constant rhythm of the waves. The mist starting to feel more like rain. Sometimes there are no words.

When you hold a newborn child for the first time. When you sit and watch your child say “I do.” When you stand before a Van Gogh and take in those water lilies. When you listen to a Bach cello suite. When you hold the hand of a parent who is drawing their last breathes after a full life of “four score and ten.” Sometimes there are no words. When you’re toddler has one of those blasted ear infections and it’s four in the morning and all you can do is hold them tight. When the doctor said the wait would be about two hours and it’s going on four. When your teenager goes through a breakup and doesn’t want to hear about other relationships yet to come. When you climb or hike or drive to that high point and then just look. Sometimes there are no words.

When all that you have is destroyed in a storm. When people you love are in harm’s way and there’s nothing you can do about it. When scenes of devastation and destruction are relentless. When you wake up Monday morning and learn of yet another mass shooting and the horrific death of more than fifty people in a matter of seconds and you try to wrap your heart around the magnitude of grief for those families and wrap your head around the sinfulness of a civilization that is bound and determined to do absolutely nothing about gun violence, the idolatry of the Second Amendment, and the feckless leadership of those elected to serve the common good. There are no words.

When you take a few moments to stop and breathe, to stop and be still… to stop; before starting the car, just as the light goes out at night, in the back of the Uber midday, when the child has just fallen asleep in the car seat, before the kids blow in the door from school, when you look at yourself in the mirror at the start of the day. You stop, heave a sigh, some days like a groan, others like a gasp of joy, and there are no words.

“There is no speech, nor are there words,” writes the psalmist. And yet there is this everlasting proclamation, this wordless telling, this persistent affirmation of God’s steadfast, immovable, presence in life and in death.

The heavens, the firmament, the sun, the moon, the stars. Creation’s expanse reflecting the One whose glory forever shines, whose mercy abounds, whose grace pours out, whose strength abides. The vast mysteries of the universe reflecting the unspeakable holiness of God amid our lives of unanswered questions and raging doubts and indescribable suffering.

The holiness made real in an eternal love known in the life, death, and resurrection of the Son, made sure in the Spirit’s presence with every breath we take, made visible in lives transformed, lives sustained, lives forever touched by the beauty of salvation. When words fail, when words are not enough, when words are nowhere to found, you and I, like the psalmist, we cling to and yearn for the silent telling of the glory of God.

On that canvas, onto the awe and wonder of that canvas God speaks. Into that intricate beauty comes God’s voice. God’s breath. God’s Spirit. Where there is no speech and there are no words, God has spoken. God speaks. God utters God’s promise. “The wind from God swept over the face of the waters… I am the Lord God Almighty; walk before me and be blameless and I will make my covenant between me and you… I am the Lord your God, who brought you out of Egypt, out of the house of slavery; you shall have no other gods before me… Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all you soul, and with all your might… The people who walked in darkness have seen a great light; those who lived in a land of deep darkness — on them light has shined… I am the Lord your God the Holy One of Israel, the One your Savior… the grass withers, the flower fades; but the word of our God will stand forever.”

The word, the promise God speaks. “In the beginning was the Word and the Word was with God and the Word was God… The light shines in the darkness and the darkness did not overcome it… Remember I am with you always, even to the end of the age… I am the resurrection and I am life… Come unto me, all you who labor, and I will give you rest… Therefore, my beloved, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain… They will hunger no more, and thirst no more; the sun will not strike them nor any scorching heat; for the Lamb at the center of the throne will be their shepherd and he will guide them to springs of living water, and God will wipe away every tear from eyes.”

The heavens declare, the firmament proclaims, and God’s voice, God’s promise, God makes it all the more beautiful. It revives the soul. It makes the wise so simple. It fills hearts with joy, enlightens eyes, endures forever. Righteous. Pure. Like gold, much, much fine gold.

I was with a group of my Presbyterian pastor colleagues in St. Paul, Minnesota, at the end of last month. One morning in our daily worship, one of our colleagues preached on that scene in Luke’s gospel when Jesus is teaching and reading from the scroll in the synagogue. You remember:

“He unrolled the scroll and found the place where it was written: ‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.’ And Jesus rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all were fixed on him. Then Jesus began to say to them, ‘Today this scripture has been fulfilled in your hearing.’”

The entire sermon that morning was one “today,” the word “today.” What does it mean that Jesus has fulfilled the scripture “today.” The preacher was offering encouragement and exhortation and reflection on what that prophetic promise from Jesus means “today’; to live into it, to live like it, to work for it, “today.”

So with the psalmist, Psalm 19. “The heavens are telling the glory of God” today. “There is no speech, nor are there words” today. “The law of the Lord is perfect, reviving the soul” today. “Making wise the simple… enlightening the eyes… true and righteous altogether” today. “Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer” today. The heavens declare and God’s promise makes it all the more beautiful today.

I had to learn to drive in Scotland last summer because the three congregations I served on the island were miles apart. We picked up the car after a few days in Edinburgh. Online I made a reservation for a mid-size. It was more like a “Mr. Bean” car that I could barely get in and out of. It was quite an adventure driving in Scotland, an everyday adventure.

I came up with a saying about driving on the wrong side of the road (or the correct side of the road as folks told me over there). Every time I made a turn, every time, I would say out loud to myself “lefty tighty, righty widey.” I guess I was invoking a form of what my father taught me about a screwdriver, “lefty loosey, righty tighty.” Cathy can vouch for me that I said it every time and I said it out loud. Every day for six weeks. “Lefty tighty, righty widey.” I am pleased and bit relieved to tell you that it worked every time.

Some days, some moments, sometimes it feels like the whole world is driving on the wrong side of the road. Disorienting, dangerous, frightening, exhausting. Sometimes there are no words. At that moment, on that day, today, you ought to try a psalm or two. Just a snippet, a verse or less, like a breath, a breath prayer:

“The Lord is my shepherd I shall not want… How lovely is thy dwelling place, O Lord of hosts… I lift mine eyes to the hills, from whence does my help come. My help comes from the Lord.”

Say it every day. In those wordless moments, out loud in front of God and everybody:

“Bless the Lord, O my soul and all that is within me bless God’s holy name… God is our refuge and strength, a very present help in trouble… The Lord is my light and my salvation; whom shall I fear?… Wait for the Lord, be strong, and let your heart take courage, wait for the Lord… Be still and know that I am God.”

Just try it. I am pleased and relieved to tell you that it works.“Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my Redeemer.” Say it today. Every day. It’s a way to remember and to live remembering and knowing that the heavens declare and God’s promise makes it all the more beautiful today.

When there are words… why not use theirs.

© 2017 Nassau Presbyterian Church
Contact the church to obtain reprint permission.

John 17:20-23
David A. Davis
October 1, 2017

They call it “the priestly prayer.” This prayer Jesus offered, tradition calls it “the high priestly prayer.” Jesus’ longest prayer recorded in the gospels. Here in John the prayer comes after Jesus final words, his last teaching to the disciples. The prayer comes after “Let not your hearts be troubled” and “In my Father’s house there are many dwelling places” and “Peace I leave with you” and “Abide in me as I abide you” and “This is my commandment, that you love one another as I have loved you.” The prayer comes after Jesus washed the disciples’ feet, after he celebrated the Last Supper. The night of his betrayal and Jesus prayed. The night before his death and Jesus prayed. It was the same night he begged the disciples to stay awake with him. It was the night of his anguish.

The night, according to Luke, that Jesus’s sweat became like great drops of blood falling to the ground while he prayed. It was the night he prayed that God would let the cup pass from him. Matthew tells that Jesus threw himself on the ground in prayer. “Yet not what I want but what you want.” It was that night. This prayer. “Jesus looked up to heaven and said, ‘Father, the hour has come…’”

In that hour, the hour, Jesus praying to God on behalf of others. That’s the priestly part. Jesus praying for the disciples whom he had called. The ones he loved. And Jesus praying for “those who will believe in me through their word.” Jesus praying for those followers yet to come. For all who will hear and believe. For future generations. For the great cloud of witnesses. The communion of saints. Jesus’ prayer for the church. On that night, amid betrayal, arrest, denial. With his arms about to stretch to embrace the world in his death on the cross, on that night, Jesus prayed for you and Jesus prayed for me.

Like the time when you were a child and you could hear a voice at bedtime coming from your grandmother’s room while she was staying at the house after a fall. You stopped to listen and realized she was praying, she was praying for you. Like the saint of the church now in a care facility whose body is failing but not the size of his heart. At the end of your visit, he takes your hand in his, hands big enough to almost wrap around twice and he tells you he prays for you every day. Like the person at work whose email flashes with a note, a request from the prayer chain at the church. Right there at the desk so as not to forget later, the head bows and the eyes close, the name is lifted up to heaven. Like the child who won’t let you leave the bedside until you say all the names with her, like the young adult in church you saw adding names to the prayer list on his phone, like the hospice patient, when asked what she would like to pray for, pretty much names everyone except herself. Jesus prayed for you and Jesus prayed for me.

“That they all may be one. As you, Father, are in me and I am in you, may they all be in us, so that the world may believe that you have sent me… I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me….so that the love with which you have loved me may be in them, and I in them.” Jesus, God, and us. That we might all be one. That’s what Jesus prayed.

Since the earliest church fathers, theologians, philosophers, thinkers, and skeptics have tried to wrap their minds around Jesus, God, and their “oneness.” The pathway leads to discussions of the Trinity and the fully human, fully God part of Christ’s being and uses words like hypostasis and homoousios and perichoresis. All complex terms used to try to understand the relationship of Father, Son, and Holy Spirit. The earliest creeds of the church address the “oneness” of Jesus and God. The Nicene Creed, coming from the Council of Nicea in the year 325. You’ve heard the language. “We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten not made, of one Being with the Father.”

But that night, that night, that hour, in that moment Jesus wasn’t offering a philosophical discourse or a theological dissertation or even a creedal statement. It was a prayer. He was praying for you and praying for me, praying that in and through us, the world would know of God’s love.

Today is World Communion Sunday. A day to live into those words of Jesus in Luke’s gospel: “People will come from east and west, and from north and south, and sit at table in the kingdom of God.” A day to imagine believers of every kind and in every place lifting the cup and breaking the bread. As we affirm in the Apostles’ Creed, “one holy catholic church.” Beyond Roman Catholic. Beyond Protestant– Catholic. Universal church. One. God. Jesus. The church. One. Of course, long before the Reformation, now 500 years ago, the church of the east and the church of the west were moving in different directions in practice, in theology, in belief. Ever since, such fragmentation defines the Christian Church in the world. “One” in not so much. Sort of like the man rescued from a deserted island all by himself after 30 years. The rescuers found two churches. The man “that’s the one I built. I built the second one after I left the first.” Some would suggest that the multi-faceted landscape that defines the church in the world must be disheartening to Jesus. I tend to believe Jesus understands us better than that. That he understands what it means to be human.

Besides, on that night, that night, that hour, in that moment, Jesus wasn’t offering an ecclesiastical organization chart. He wasn’t speaking of sacramental theology. He wasn’t looking to the far horizon of 2000 years later in church form and structure and belief. He was praying. He was praying for you and praying for me, praying that in and through us, the world would know of God’s love.

The current issue of The Christian Century includes an excerpt from a forthcoming book by a pastor entitled Love Big, Be Well: Letters to a Small-Town Church. A work of fiction, it is a collection of written correspondence between a Presbyterian pastor and a small church called the Granby Presbyterian Church. The exchange begins when the PNC, the pastoral nominating committee, decides to write a letter to potential candidates. That first letter reads in part like this: “We do have a few questions for you. Perhaps we’re foolish, but we’re going to assume you love Jesus and aren’t too much of a loon when it comes to your creed… I’ll be up front with you: we don’t trust a pastor who never laughs. We’ll put up with a lot—but that one’s a deal-killer.

“Here are our questions… Is our church going to be your opportunity to finally enact that one flaming vision you’ve had in your crosshairs ever since seminary, that one strategic model that will finally get this Church-thing straight? Or might we hope that our church could be a place where you’d settle in with us and love alongside us, cry with us and curse the darkness with us, and remind us how much God’s crazy about us?… Will you love us? And will teach us to love one another? Will you give us God—and all the mystery and possibility that entails? Will you preach with hope and wonder in your heart? Will you tell us again and again, about ‘the love that will not let us go,’ not ever? Will you believe with us—and for us—that the kingdom is truer than we know—and that there are no shortcuts? Will you tell us the truth—that the huckster promise of a quick fix or some glitzy church dream is 100% crap?….” In other words,” they wrote, “do you really want to be our pastor?” They wrote about Jesus, God, the church, the congregation, and the pastor being one.

One candidate wrote a very long response. The excerpt implies it was the beginning of their new pastoral relationship. In that long letter, part of what the pastor wrote was this: “I committed my life to walking alongside people whom I hoped to call friends. I committed to learning how to help people pray. I determined it would be my job to simply recount over and over again that one beautiful story of how Love refused to tally the costs but came for us, came to be with us, came to heal us. I took ordination vows and promised that though I might be asked to do many things as pastor, I would always do one thing: I would point to God. And I would say one simple word: ‘love’. But it didn’t take me long to figure out that lots of church don’t actually want a pastor. They want a leadership coach or a fundraising executive or a consultant to mastermind a strategic takeover… In this scheme there is little room for praying and gospel storytelling, for conversation requiring the slow space needed if we’re going to listen to love.”

Jesus, God, and us. That we might all be one. That’s what Jesus prayed. On that night, that night, that hour, in that moment Jesus prayed. It was a prayer. He was praying for you and praying for me, praying that in and through us, the world would know of God’s love.

Jesus on the unity of church. Jesus on his unity with God, the one whom he called Father. Jesus, God, the church, you, me, and love. It sounds like a pretty low bar. A low ecclesiastical, theological, intellectual, ministerial, missional bar. But don’t be fooled. There is absolutely no higher bar. Love. Just look around. It’s a very high bar. That in and through us the world would know of God’s love.

I am persuaded, not to sound too much like the Apostle Paul, I am convinced that every Sunday morning when we gather in this place there is someone, every Sunday there is someone, maybe just one person, someone in the sanctuary longing to be reminded, needing to be assured, hearing for the first time, hoping beyond hope to be told today that God’s love is for you. That God loves you. The second grader struggling each morning because you’re convinced this year’s teacher doesn’t like you very much. The retired one wondering if you will ever feel needed again. You who were raised in a home where everyone kept score, including God, even though you figured out a long time ago score-keeping isn’t helpful in relationships or in faith. The one with the broken heart wondering whether anyone will ever love you again. The student convinced no college will want you and why would God either. The brooding thinker among us who long ago cast off any trappings of faith or things eternal so God couldn’t possibly anything more than a long lost lover who won’t have you back.

Those among us who’ve been told by some of the loudest Christian voices that they’re going to hell because of who they are. Or those who have been drowning far too long in the tepid waters of phrases like “it must have been God’s will” and “hate the sin, love the sinner” all the while growing distant from a God you’re left to conclude is punishing and one to be feared. The spouse and parent here every Sunday for the sake of the family, who deep down just figures that when it comes to all this stuff, “yeah, I was never good enough.”

Every Sunday there’s someone here in this room who longs to be told of God’s love for them. That’s where it has to start. Helping the world to know of God’s love. It starts with knowing God loves you.

Jesus, God, and us. That we might all be one.

That night, that night, that hour, in that moment Jesus prayed. He was praying for you and praying for me, praying that in and through us, the world would know of God’s love. Praying that you would know God loves you just as much as God loved Jesus.

© 2017 Nassau Presbyterian Church
Contact the church to obtain reprint permission.

Romans 14:1-12
David A. Davis
September 17, 2017

“I am the resurrection and I am life. Those who believe in me, even though they die, yet shall they live, and everyone who lives and believes in me will never die” (John 11:25-26). That’s Jesus talking to Martha after her brother Lazarus had died. Jesus, responding to death and grief with words of resurrection hope. “Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me, and your right hand shall hold me fast” (Psalm 139:7-10). The words of the psalmist. The psalmist singing, praying, affirming the fullness of God’s presence in life and in death. Psalm 139. An existential piece of poetry that plunges the very the depth of our being, our life in God.

“I am the Alpha and the Omega, the beginning and the end, the first and the last. I was dead and behold I am alive forever and ever; and I hold the keys of hell and death” (Revelation). The cosmic, victorious Christ of the Apocalypse to John, the Book of Revelation. A triumphant proclamation of God’s ultimate resurrection power. “What is your only comfort in life and in death? That I belong—body and soul, in life and death—to my faithful Savoir, Jesus Christ” (Heidelberg Catechism, Question 1, 16th-century). A bold, right out of the gate, here’s where we start, everything else flows from this affirmation of the resurrection promise that defines our life in Christ.

“For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39). The Apostle Paul in that memorable eighth chapter of Romans. A soaring conclusion to those paragraphs of the epistle, paragraphs that include: “There is therefore now no condemnation for those who are in Christ Jesus” and “If the Spirit of the One who raised Jesus from the dead dwells in you, the Lord who raised Christ from the dead will give life to your mortal bodies also through the Spirit that dwells in you” and “For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen?” and “What then are we to say about these things? If God is for us, who is against us.” “I am convinced that neither death, nor life… shall separate us from the love of God in Christ Jesus our Lord.” Paul on the hope, and the promise, and the victory of resurrection life.

And from our text today, the 14th chapter of Romans. “We do not live to ourselves, and we do not die to ourselves. If we live, we live to Lord, and if we die, we die to the Lord; so then whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be the Lord of both the dead and the living.” Once again, Paul on the eternal promise of life in Christ. Not chapter eight but slipped in here in chapter 14. Like Jesus daring to speak of life in the face of death. Like the psalmist waxing eloquently on the purpose of life and God’s constant presence. Like the Christ of Revelation trumpeting the victory of all victories. Like the theologians of the Reformation pounding the defining stake into the ground. Romans 14:8. “If we live, we live to the Lord, and if we die, we die to the Lord, so then whether we live, or whether we die, we are the Lord’s.”

In our tradition’s “Book of Common Worship,” the liturgy of the Service in Witness to the Resurrection, the liturgy for a memorial service, for a funeral, it begins with opening sentences of scripture. The notes to the liturgy suggest that the pastor read some or all the verses listed. There are about 20 verses and they read like a “hall of fame” of scripture texts, the greatest hits. Some of those top 20 I’ve already mentioned. You will remember or you can guess some others. “Our help is in the name of the Lord, who made heaven and earth… God is our refuge and strength, a very present help in trouble. Therefore we will not fear… We believe that Jesus died and rose again; so it will be for those who have died in Christ. God will raise them to be with the Lord forever. Comfort one another with these words.” And right there in the list is “If we live, we live to the Lord, and if we die, we die to the Lord, so then whether we live, or whether we die, we are the Lord’s.”

At many, many weddings, I have read I Corinthians 13, “Love is patient, love is kind..” and many, many times, my first line of the homily has been to say to the congregation and to the couple, “Now you know this has nothing to do with marriage, right?” The point being that Paul is writing about love and community and love in the Body of Christ and love as the greatest of spiritual gifts which means, of course, that it has everything to do with marriage. But I have not, at least so far, I have not stood before a congregation at a memorial service and stopped after reading, “If we live, we live to the Lord, and if we die, we die to the Lord, so then whether we live, or whether we die, we are the Lord’s.” I’ve never stopped right then said, “Now you know this has nothing to with mourning, grief, and death, right?

Because when you drop the quote from Romans back into context of the 14th chapter, it doesn’t come with profound reflection on humanity’s knowledge of God and therefore the knowledge of ourselves, not some divine pronouncement to the saints of every time and place gathered around the Lamb of God. Paul is writing about the issue of food choices, dietary laws, sabbath keeping, judgment, and self-righteousness. It’s a plea to avoid quarreling over opinions and an exhortation to honor and give thanks to God in the mundane practice of life. It is Paul weighing in, not on death, but on life. Paul writing to the ordinary, the everyday rituals and routines of life. What you eat, when you abstain, whether you observe a day to be holy and when you don’t. How in the rhythms of the day, the waking up and the going to sleep, the goings and comings, how amid life itself, folks in the gathered community of faith are so easily prone to judging one another.

This is not the soaring theological treatise of Romans 8. This isn’t Jesus confronting the heartbreak of death. This isn’t an apocalyptic vision of Christ upon the throne. It’s Paul writing about life, ordinary, everyday life and food and relationships and community. And right smack in the middle of it, he plays the resurrection card. “We do not live to ourselves, and we do not die to ourselves. If we live, we live to Lord, and if we die, we die to the Lord; so then whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be the Lord of both the dead and the living.”

It’s not about dying, its about living! It’s about a life together infused in absolutely every way with resurrection hope, resurrection promise, resurrection power. It’s not just about shouting, “Christ is risen.” shouting it on Easter morning. It’s about living it long about Wednesday, and praying in the dark of night, and whispering it with your life into the world’s chaos. Christ is risen! It’s not just about standing in the cemetery and hearing, “Behold I tell you a mystery, we shall not all die, but we will all be changed.” It’s about living in the light of that mystery every day, basking in the promise of eternal life, and passing forward the living, giving, life-sustaining power of God’s love to those around you moment by moment.

It’s not just about singing, “Abide with me… Hold thou thy cross before my closing eyes, shine through the gloom and point me to the skies… in life, in death, O Lord, abide with me,” it’s about singing a resurrection song with the forgiveness you sow in your life, and proclaiming the resurrection gospel with how your treat others in your office, and giving a resurrection witness with the unconditional love you can now give back to your father whose health and mind is fading fast. It’s the assurance of God’s resurrection presence you cling to when the loneliness of the first week on campus rises up. It’s that resurrection strength you didn’t know you had that carries you the day after the diagnosis. It’s that grabbing hold of God’s resurrection future as the tears fall down your cheeks as your turn from the font with your baptized infant in arms, as your daughter climbs the steps of the school bus for first grade, as your son almost forgets the hug outside the freshman dorm.

It is the resurrection confidence that calms you at day’s end and lifts you at day’s beginning. It is the resurrection hope that echoes in your ear and beats in your heart when news of missiles and bombs and threats of war rise up again. It is that resurrection rising that you see when cities rebuild, and communities rally and hearts are changed and lives are transformed. It is that incomparable resurrection comfort that can carry you all of your days, every day, that I belong body and soul in death… and in life, to my faithful Savior Jesus Christ. If we live, we live to Lord, and if we die, we die to the Lord; so then whether we live or whether we die, we are the Lord’s. Christ is risen!

“So then, each of us will be accountable to God,” Paul writes. Accountable for our judgment and our self-righteousness. Sure. Thank goodness grace abounds. But accountable also for the proclamation and witness to God’s resurrection hope, God’s resurrection promise, and God’s resurrection power in our lives. One theologian notably argued a long time ago that in and through the preached word, Christ rises from dead. Sunday after Sunday when the gospel is proclaimed. I have to tell you that preachers like me, we’re not that good. But you, the witness to the resurrection? It starts with you and in the smallest of ways you could ever imagine.

Christ risen. He is risen indeed!

So go, and live like it.

© 2017 Nassau Presbyterian Church
Contact the church to obtain reprint permission.

Romans 13:8-14
David A. Davis
September 10, 2017

“Instead, put on the Lord Jesus Christ…put on the Lord Jesus Christ.” “Let us then lay aside the works of darkness and put on the armor of light.” Put on. Put on the Lord Jesus Christ. It is in Ephesians that Paul writes, “Be strong in the Lord and in the strength of the Lord’s power. Put on the whole armor of God.” You remember, the belt of truth, the shield of faith, the helmet of salvation, the sword of the Spirit which is the Word of God. And “Put on the breastplate of righteousness.” Put on. Put on the Lord Jesus Christ. “Since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation.” That’s I Thessalonians. Put on. Put on the Lord Jesus Christ.

The connotation in Greek has to do with clothing and dressing and wearing… putting something on. Eugene Peterson, in his paraphrase The Message, he puts the end of Romans 13:14 this way: “Dress yourselves in Christ and be up and about.” It makes it sound like part of the morning routine. Take a shower. Brush your teeth. Dress yourselves in Christ. Other preachers and devotional writers draw on the image of putting on a uniform or wearing the colors. You put on the armor, you put on Christ, like a member of a team dresses for the game, like an athlete puts on Under Armour, like a member of the military represents and prepares.

Put on the Lord Jesus Christ. The image in the epistles of the New Testament comes with urgency, an uncommon urgency that seems somewhat lost in the comparison to the morning routine of picking your clothes for the day. In Ephesians, Paul’s exhortation about putting on the whole armor of God is for the purpose of standing firm against the devil. “For our struggle is not against enemies of blood and flesh, but against rulers, against authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places (Eph. 6:12). That all sounds far away from the morning paper and a cup of coffee.

In I Thessalonians and here in Romans the urgency is the coming Day of the Lord, the return of Christ, the triumphant coming of the kingdom, the consummation of salvation, the eschaton, the ultimate fulfillment of salvation history, the kingdom ultimately come on earth as it is in heaven. As Paul puts it, “For salvation is nearer to us now than when we became believers; the night is far gone, the day is near.” In contrast to Paul’s urgency on spiritual warfare in Ephesians, in contrast to that battle imagery, the urgency in Romans, the urgent response is to the coming day of the Lord. And that response as described by Paul, the response described in Romans, is not to battle; it is to love. Have no obligation other than to love one another. “The one who loves fulfills the law… Love is the fulfilling of the law… Lay aside the works of darkness and put on the armor of light.” The armor of light is love; loving actions. You know what time it is, Paul exhorts the church in Rome, so live honorably and love. Put on Christ! And do it now.

It would seem to me that the sense of urgency, Paul’s urgency in putting on Christ, is lost on the average 21st -century disciples of Jesus like us. No doubt some traditions, some preachers, some corners of the broader Christian Church give testimony to an experience of the urgency of spiritual warfare. And yes, in some Christian circles the focus on the end times, the rapture, the apocalypse comes with a certain urgency in all the rhetoric, in the teaching, and in the preaching. But even then, one is hard-pressed to ponder a day-to-day urgency for the individual Christian life, an urgency like that reflected in Paul. Here in Romans Paul’s urgency is not going down the path of a kind of revival preacher who wants to know, if Jesus comes back tonight, are you ready? No, Paul’s sense of being ready, responding to the day drawing near, Paul’s urgency is the call to love your neighbor as yourself.

Let me speak only for myself here. I’m not sure the Apostle Paul’s urgency has had much resonance for me in my life of faith. Urgent prayers when people I love and care for are sick or dying or in harm’s way this morning? Sure. An urgent need for God’s guidance in seasons of discernment, or an urgent yearning for God’s peace in moments of turmoil, or an urgent cry for God’s assurance when, as the psalmist says, “the earth should change, the mountains shake, the nations are in an uproar, the kingdoms totter?” Yes. No doubt. But that kind of day-to-day, first thing in the morning, before you put two feet on the floor you better put on Christ, that kind of guttural, groaning, response to the coming Day of the Lord, that sort of defiantly and intentionally putting on Christ every day, that urgent faith-with-an-attitude start to the day, I’m not so sure. I’m not sure in my 55 years, in my 31 years of ministry, in my 18th year as your pastor, I have felt that kind or urgency. I’m not at all so sure about that kind of urgency in my life of faith. Until now. Until right about now. Until “these days.”

You know what time it is. Hatred. Bigotry. Racism. Homophobia. Antisemitism. All abundant and unveiled. The day may be near but the night isn’t far enough gone. The clear and present darkness abounds. It demands the armor of light. Putting on the armor of light. The nastiness that’s in the wind. The putrid things people are saying. The horrible actions directed at those who are somehow deemed different or less-deserving or just less. Such hatred, such disturbing behavior, it’s not limited to or defined by a “hillbilly elegy,” or some old racist uncle everyone avoids at the family reunion. The sinful growing darkness comes in every generation, in all economic strata, in every demographic, among the powerless and the most powerful. Decency and unity and reconciliation are so far off the rails that people seemed surprised at the goodness of humanity revealed during and after catastrophic hurricanes. It’s a pretty low bar these days when it comes to the common good.

A rabbi stood outside his synagogue on that fateful day of Shabbat in Charlottesville as the congregation gathered for worship. While the crowds and violence and all the police presence were blocks away, the small band of people on the other side of the street shouted threateningly, “Jews will not overtake us.” An Asian American television reporter in Philadelphia, born and raised in this country, was verbally assaulted in a crosswalk in Center City by an aggressive female driver who yelled at her, “This is America. Just go home.” Several high school students in Iowa were dismissed from the high school football team when pictures of them wearing white robes, hoods, and burning a cross showed up on social media. An African American teammate, son of the local mailman, said “I thought they were my friends. I have been in their homes.” You know what time it is.

A group of conservative pastors and theologians issued a widely distributed statement on human sexuality. Clearly it was intentionally timed for the current political climate. It is a hurtful theological assault targeting the LGTBQ community and any of the Christian faith that would dare declare themselves welcoming, affirming, and understanding God’s Spirit at work in all of God’s children. One Baptist seminary president said he signed the document as “an expression of love and concern for those increasingly confused about what God has clarified in holy scripture”. An expression of love? An expression of love that has in just days stoked the fires of discrimination and hate and condemnation and fear. You know what time it is.

Roman Catholic Cardinal Timothy Dolan in New York City defended the undocumented young people known as the dreamers who know no other country but this one. He said that ending the DACA program and putting all of the young people at risk is “contrary to the spirit of the Bible and of our country, and a turning away from the ideals upon which our beloved country was founded. All of the ‘Dreamers’ who now face such uncertainty and fear, please know that the Catholic Church loves you, welcomes you, and will fight to protect your rights and your dignity.” Loves. Welcomes. Protects. And a former member of the presidential administration responded in an interview that the Catholic Church just needed illegal immigrants to fill their pews and that it was in their economic interest and that priests and bishops should stick to doctrine. You know what time it is.

All of that and more, in just the last few weeks. There is an urgency to “these days.” You and I have to put on Christ with day to day urgency. If you’re anything like me, maybe with an urgency like never before. Have no obligation other than to love one another. Love does no wrong to a neighbor. Love your neighbor as yourself. Love is the fulfillment of the law and the fulfillment of the gospel and the fulfillment of scripture and the fulfillment of doctrine and the fulfillment of the Christian life. You know what time it is. Lay aside the works of darkness and put on the armor of light. Live honorably and love! And put on Christ and do it now.
Put on Christ urgent and new every morning. And be confident that his love moving in and through you will be sufficient for another day, that his love moving in and through you will make a difference in the world, that his love moving in and through you will bring light to the present darkness because this darkness can never overcome His light.

Put on Christ urgent and new every morning so that by his grace you can work on the log in your own eye and lay aside the weight and the sin that clings so closely, so that by his grace you can see the face of Jesus shining back at you in someone who is different, in the stranger, in someone who disagrees with you, in someone everyone else expects you to shun, so that by his grace that strengthens you can speak for the long silenced and embrace someone wounded by another’s words and lift up those being stomped on by evil.

Put on Christ urgent and new every morning, and with the power of His Spirit you can defiantly stare down hatred without fear, you can stick your finger into the bullying puffed up chest of bigotry, and you can rise above the sinfulness of complacency and the temptation not to care. Put on Christ urgent and new every morning so that the vision and promise of his kingdom would so fill you that can’t help but shout louder than those who would pervert the gospel for the sake of prejudice and their own power.

And so that the vision and promise of his kingdom would so inspire you that you can’t stop telling our children of a God whose love will never let them go and a God whose love embraces all and that our embrace, our love absolutely shall be as bold, and broad, and audacious as Christ’s own love. So that the vision and promise of his kingdom would so convince you that your own voice does make difference when the saint’s are called to sing a song of righteousness, and your own light does make a difference when others want to blow it out, and your own act of love makes a difference, because in the words of Bishop Desmond Tutu, “goodness is stronger than evil; love is stronger than hate, and life is stronger than death.”

You know what time it is.

Put on Christ.

Now.

© 2017 Nassau Presbyterian Church
Contact the church to obtain reprint permission.