#MissionMonday – Ukraine Resilience Center

This month, the Nassau Church Mission & Outreach Committee pledged $25,000 to support the construction of a Social, Healing, and Educational Center in Stradch, Ukraine. The Parish of the Assumption of the Blessed Virgin Mary in Stradch has been working throughout the war to provide spiritual and psychological support to those impacted by the conflict, and established a Resilience Center to that end. The parish recently acquired a new building to expand and continue their work, and requested funds to create a new Center in that space. We at Nassau are inspired by the parish’s work to promote peace and healing!

#MissionMonday – The Neighbor Fund

Nassau Church invites all our community members and friends to support the Neighbor Fund!

This initiative of the Princeton community provides financial support to people in our area who are impacted by immigration. Your generosity makes it possible for this Fund to meet the needs of neighbors whose family networks, livelihoods, and stability have been disrupted. You can learn more and contribute to the Fund using the button below.

Whether or not you can make a gift at this time, you can support immigration-impacted neighbors by keeping them in your prayers and hearts.

“I was a stranger, and you invited me in” (Matthew 25:35).


Learn More & Donate Online


On Sunday, February 15, 2026, John Thurber gave a Moment for Mission during our Service of Worship focusing on the Neighbor Fund:

How it Began

Last summer, in the wake of large-scale immigration operations by ICE here in Princeton, our Mission and Outreach Committee launched the Neighbor Fund alongside our trusted community partners. We began with a seed of $20,000 and a simple, faithful prayer: that we might provide a measure of justice and stability to families whose lives had been upended by ICE detentions.

Today, we witness to an abundance of generosity that has far exceeded our initial hopes.

Through your support, and the radical generosity of the wider community, we have already raised over $150,000. Most movingly, 75% of these contributions have come from outside our own doors. Nassau Church has become a trusted vehicle for the whole community’s desire to do what is right.

We have seen neighbors helping neighbors—many with no formal ties to this sanctuary—who recognized in the Neighbor Fund a clear, equitable, and compassionate way to put love into action.

How the Funds Are Working

These funds are working every day. They are paying legal fees that give parents a fighting chance to stay with their children and covering rent and groceries for families who have lost their primary breadwinner to detention.

To date, we have supported 13 families and individuals with nearly $104,000 in committed funds.

The Need Continues

But the need is not a thing of the past. We continue to receive new requests for assistance, all related to ongoing ICE activity in our area.

Just one month ago, two more Princeton residents were detained, including a father of four from the Witherspoon Jackson neighborhood who has a child at Community Park School. A week later, a third resident was detained on his way home from work.

These incidents remind us that we are no longer responding to a single operation; we are sustaining a covenant of protection for the vulnerable in our midst.

We are not just a church in the heart of Princeton; we are a heart for the people of Princeton.

How You Can Help

As we anticipate what may happen in the months ahead, we ask you to consider a renewed, generous gift to the Neighbor Fund. Your support ensures that when our neighbors call out in a moment of fear or financial crisis, we remain ready to answer.

You can support the Neighbor Fund with a designated gift online or by writing “Neighbor Fund” in the memo line of your check.

Thank you for your continued prayers, your trust, and your unwavering resolve to build a community where every neighbor is welcomed and respected.

An Apostle in Prison: Paul’s Letter to the Philippians

Adult Education for Lent (February 22 – March 29, 2026)
Sundays, 9:30 a.m., in the Assembly Room, unless otherwise noted

This Lent, Adult Education will explore Paul’s Letter to the Philippians, a short yet profound letter written from prison. Reading one chapter each week, we will consider how faith, joy, suffering, and hope take shape in the life of the early church — and in our own lives today.

Together with preaching and Lenten Small Groups, this Linked-In series invites us into a shared season of reflection, study, and conversation.

Audio recordings of the February 22–March 22 sessions will be available only to participants in the Lenten Small Groups, at the request of the speaker.

The March 29 session with Hanna Reichel will be recorded and posted below its description.

🎧 Listen On the Go!
Adult Education classes and sermons are also available as podcasts on Amazon Music, Apple Podcasts, and Spotify. Search “Nassau Presbyterian Church” — follow or subscribe to be alerted when new recordings are uploaded.


Download Flyer (pdf)


Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. Before that, he was Professor of Biblical Criticism and Biblical Antiquities at the University of Edinburgh, UK. His books include Christ among the Messiahs (Oxford, 2012), The Grammar of Messianism (Oxford, 2017), Paul, Then and Now (Eerdmans, 2022), and Paul and Judaism at the End of History (Cambridge, 2024). He is presently writing a commentary on Paul’s Letter to the Philippians.


February 22 | Matt Novenson

Philemon

An introduction to imprisonment as a central context for Paul’s ministry and letters.

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March 1 | Matt Novenson

Philippians 1

Written under dire circumstances, Paul’s letter overflows with affection, courage, and trust in God.

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March 8 | Matt Novenson

Philippians 2

A close look at one of the New Testament’s most important passages about Christ’s self-giving and exaltation.

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March 15 | Matt Novenson

Philippians 3

Paul addresses conflict and competing teachings, emphasizing faith in Christ as the heart of righteousness and hope.

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March 22 | Matt Novenson

Philippians 4

A practical and hopeful conclusion, highlighting reconciliation, generosity, contentment, and shared life in Christ.

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March 29 | Hanna Reichel

For Such a Time as This: Christian Existence in our Current State of Emergency

How do we live faithfully amid rising authoritarianism and the erosion of democratic culture? Hanna Reichel draws on Scripture and historical examples such as the Confessing Church to explore spiritual grounding, communal discernment, and Christian courage in challenging times.


Hanna Reichel is the Charles Hodge Professor of Systematic Theology at Princeton Theological Seminary. A ruling elder in the PC(USA), Reichel also serves on the Theology Working Group of the World Communion of Reformed Churches. For Such a Time as This: An Emergency Devotional is their first book for a wider audience.

We are pleased that Dr. Reichel is available to reschedule after being snowed out in December! Copies of their book, For Such a Time as This: An Emergency Devotional are available for purchase for $15. Contact Lauren Yeh in the church office (email, x106) or look for the book sales table in the Assembly Room in late March.

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Johnsonburg Camp & Retreat Center (not just for kids!)

Camp Johnsonburg – Hope, New Jersey

Looking for a summer camping experience for children or youth in your life (Grades 1–12)?

Camp Johnsonburg, an easy drive from central New Jersey, has been offering experiential Christian education since 1959 in support of the Presbyterian Church in New Jersey.

With a wide variety of sessions and programs, Camp Johnsonburg is known for its commitment to inclusivity, spiritual growth, friendship, and fun. Summer sessions begin June 21.

Learn more and register at campjburg.org/summer-camp/, or speak with Nassau members Penn Bowditch, Lolly O’Brien, Bonnie Galloway, or Elliot Freebourn.


Men’s Retreat at Camp Johnsonburg

February 27 – March 1
All men are invited to a weekend retreat featuring Bible study, small groups, outdoor activities on the 300-acre campus, reflection, and prayer. Rev. George Erlandson will serve as guest speaker, with Rev. Mark Studer leading worship.

Register at campjburg.org/events/new-mens-retreat/.


Women’s Retreat

Adult women are invited to a Women’s Retreat, April 24–26, focused on forgiveness: exploring one of Christ’s most pivotal challenges. The retreat offers space to step away from daily routines and find rest, renewal, and connection through worship, scripture exploration, small-group discussion, reflection, prayer, and time enjoying Johnsonburg’s lake and forested trails.

Guest Speaker: Rev. Heather M. Finck

Register at campjburg.org.

#MissionMonday – Office of Public Witness

Did you know that our denomination, the Presbyterian Church (USA), has an office dedicated to witnessing to our faith in the public sphere? The PC(USA) Office of Public Witness (OPW) leads collective action and advocacy on Capitol Hill and all over the country – to paraphrase a hymn, using the faith we’ve found to reshape the world around.

Recent efforts have included a national film study on the eviction crisis and a walkout in solidarity with immigrant and refugee neighbors.

Nassau is proud to support the OPW’s work and witness, and we are excited that on April 19, in partnership with Witherspoon Street Presbyterian Church, Rev. Jimmie Hawkins of OPW will join us for an educational event after worship. Stay tuned for more details!

You can learn more about this denominational effort on their website (button below), where you can also sign up to receive action alerts as part of their mobilization efforts.


Learn More & Sign Up


Follow PCUSA OPW online:

We Shall Not Be Moved

Psalm 112
February 8
David A. Davis
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For the righteous will never be moved; they will be remembered forever.”

Louise Goss was the most elegant and eloquent woman of faith. Her passion and gift for music, her life-long commitment as a music educator, and her deep and abiding faith, it all came together in her in a way that made her an absolute connoisseur of Christian worship. And she would wear that mantle of authority with such humility and a commitment to never say an unkind word about anybody. She was a member of this congregation for 69 years. She joined the great cloud of witnesses a few months shy of her 100th birthday. I once went to visit Louise after Easter in her room at the old Merwick Long Term Care Center behind the YM/YWCA campus. Seems strange to say it, but there was a heat wave that early spring. Only hot air was blowing out of the HVAC unit in Louise’s room. It was really uncomfortable in there. “Louise, can you believe this heat?’ I said with a groan. “David, I don’t think in all of my life I have seen a string of more beautiful days. They’ve just been stunning, haven’t they?” There in a room with barely a view outside to creation, the words were said with such joy, and fulfillment, and contentment, and gratitude, and affirmation, and it was so clear that her words went far beyond the weather! It was her summary statement of life: a string of more beautiful days.

I remember an Advent Sunday at the church door. Louse Goss just beamed with joy, and as I bent down to greet her, she took two hands off her walker and put them on my cheeks, and said, “David, that was the best Advent service I have ever experienced.” I teased her and said, “Louise, you told me that last year!” She didn’t miss a beat. Right away, Louise said, “I know, and it just keeps getting better!” It occurs to me that she was talking about more than a hymn, or a prayer, or a worship service. Louise was sharing her affirmation of faith and life in the Body of Christ. No one could greatly delight in the Lord like Louise Goss.

For the righteous will never be moved; they will be remembered forever.”

Bob and Helen Duncan moved into the Glen Acres neighborhood in the early 1960’s. Established by the Princeton Housing Group, Glen Acres was an intentionally integrated neighborhood right off Alexander Road, just this side of Rt 1. Bob died in 2019, and Helen moved not too long ago to Reston Va to be near family. After Bob died, a church member wrote to tell me of the conversation he had with Bob when he was a relatively new member of the church, and Bob and another elder came to see him on behalf of the nominating committee, asking him to become an elder. Bob explained a fundamental part of Presbyterian Church governance that maintains that each elder is not expected to represent or vote the will of the congregation. No, each elder is to discern the will of God and vote their own conscience as led by the Spirit. Bob said it better. He told the much younger church member that  “each elder is to ask themselves ‘what would Jesus do’”. Of course, Bob Duncan wasn’t referring to some kind of pious, self-righteous morality. He was referring to leaders in the church committed to welcoming the stranger, feeding the hungry, visiting the sick, showing mercy, and speaking for justice and righteousness. Few embodied this congregation’s commitment to justice more than Bob Duncan.

Several years ago, Bob and Bill Wakefield were invited to speak at Fifth Avenue Presbyterian Church in NYC to share Nassau’s ministries of immigration and refugee justice. They told the story of John Nasir. Along with others, Bob and Bill worked tirelessly to get John, an undocumented immigrant, released from the Elizabeth detention center. During the question and answers up there in the adult ed class at 5th Avenue,  a member of the church asked them about all the time, effort, and legal fees spent for just one person. They both shared with me later how stunned they were by the question and the tone of the questioner.  It was Bill Wakefield who responded, “Well, how else would you do it?” Bill Wakefield also told me in no uncertain terms that his passion for social justice and the gospel and Matthew 25 was inspired by Bob Duncan. A light rising in the darkness shining for mercy and justice.

For the righteous will never be moved; they will be remembered forever.”

Just the other day, I asked at a staff meeting if folks remembered the Sunday morning when Ruth Wyatt called into worship from the middle of the Brooklyn Bridge. We didn’t have the technology we have now in this room, but John Baker, our sound engineer at the time, made it work. Ruth had brain cancer. Ruth and her family joined a walk to raise awareness and money for research. What I remember most about that moving morning, as I stood here at the pulpit talking to Ruth, was how Ruth just kept saying “thank you” over and over again. Like so many of the followers of Jesus I have visited over the years who were enduring horribly disease, one always came away from a visit with Ruth being humbled by what she gave to you, even at her sickest.

Ruth died almost 20 years ago, but I still remember the visits. Ruth always said thank you, no matter what was being done for her or who was doing it. Ruth was more inclined to enjoy every conversation and to crave the laughter when a friend would bring some stories rather than wrestle with questions that had no answers. Ruth would rise to the occasion of a visit so others could feel a bit more comfortable. She craved intentional conversations with those closest to her. She basked in the unquantifiable love of her family, her friends, her church, and her God. She was content to relish the treasures of life even in the midst of illness. She never let the brokenness of her body take away from the God-given treasure of her life and the treasure of her hope for the life to come. Her heart was firm and secure in the Lord. Her heart was steady and not afraid.

For the righteous will never be moved; they will be remembered forever.”

I watched Jim Fitzpatrick sit in a pew over by that window and shed tears during at least one hymn every Sunday for pretty much sixteen years. The son of a Methodist preacher, Jim craved the hymns and preaching of the church like the food we eat and the air we breathe. In April of 2014, Jim wrote a note to the Session of Nassau Church.

“I will never forget the time when I was listening to David Davis as he was at the peroration pitch of deliverance. I was so engrossed to the extent of not watching my speedometer and ran right into a Maryland speed trap for a cost of over $200. I was not dangerous; I was just enthralled with what David was saying. It was worth the fine, but I could not persuade the state trooper that this fine should be better put to use in our hunger offering. When I sayeth unto him verily, verily that was the case, the cop sayeth back to me in clear, definitive terms that I could my verilys and Maryland would keep the money.”

Jim was a man of many words, both in his speaking and in his writing. That might be a bit of an understatement. To listen to him tell a story at a dinner party in his home was to often feel like he would go on for eternity. He once told me he got an F on a three-page paper in college because he wrote one long sentence. It was grammatically correct, he insisted.  It was so striking to me that when Jim Fitzpatrick talked about his faith, especially the older he got, he would use very few words. One afternoon at their home on Palmer Square, Jim started to tell me of the debt and gratitude he felt toward God. It was a level of gratitude, he said, that came with a profound sense of responsibility; responsibility to give back, to try to be faithful, to contribute to the common good, and to offer thanks and praise in worship. But he had come to the conclusion that his entire relationship to God could be described by gratitude.

We had another conversation one day over lunch, sitting at two TV trays in the apartment down on Palmer Square. Jim had more beverages in front of him than he could drink in a week. There was a glass of water, a can of Ensure, a mug of something I guessed was coffee or tea and a glass of what I assumed was apple juice. A bit later, he offered me a sip and told me it was scotch. It was during that conversation we talked about eternity, about heaven. “I know people get all worked up about what to believe, and they have trouble with this scripture or that”, Jim said. “It doesn’t seem to me to be all that complicated. For me it all comes down, the gospel all comes to down to love. The promise is God’s everlasting love. That’s enough for me, he said. I don’t need any more than that.  God’s everlasting love”. Blessed are those who entrust their lives now and forever to God’s steadfast love.

For the righteous will never be moved; they will be remembered forever.”

Louise, Bob, Bill, Ruth, Jim. I remember them and so, so, so many more. How about you? Who do you remember? They will be remembered forever.Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus…” They will be remembered forever and we shall never be moved.


#MissionMonday – LALDEF

Latin American Legal Defense and Education Fund

Scripture calls us to welcome the stranger among us (Matthew 25:43).

Nassau Presbyterian Church is proud to support the work of the Latin American Legal Defense and Education Fund (LALDEF), whose Casa Bienvenida program provides vital legal services, education, advocacy, and community support for immigrants in our region. Through accompaniment, training, and legal guidance, LALDEF works to ensure that our neighbors are treated with dignity and justice.

If you are looking for a meaningful way to live out your faith by loving your neighbor and welcoming the stranger, we invite you to learn more about LALDEF’s work and consider supporting their mission.


Learn More & Donate Online


Follow LALDEF online:

Abiding in God’s Tent

Psalm 15
February 1
David A. Davis
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Lord, who may abide in your tent?
Who may dwell on your holy hill?

Those who walk blamelessly and do what is right
and speak the truth from their heart;
who do not slander with their tongue
and do no evil to their friends
nor heap shame upon their neighbors;
in whose eyes the wicked are despised
but who honor those who fear the Lord;
who stand by their oath even to their hurt;
who do not lend money at interest
and do not take a bribe against the innocent.

Those who do these things shall never be moved.

Live free of blame. Do what is right. Speak the truth sincerely. Do no damage with your words. Harm neither friend nor neighbor. Call out wickedness. Honor those who honor God with their lives. Keep your word even when it hurts. Don’t take advantage of others to make money. Live like this and you won’t stumble.

That is the psalmist’s answer to the question: “who may abide in your tent? Who may dwell on your holy hill?” Who can live in your tent? Who can dwell on your holy mountain, Lord?  Eugene Peterson poses the leading question of Psalm 15 like this: “God, who gets invited to dinner at your place? How do we get on your guest list?” But Peterson’ cozy paraphrase misses the reference to the holiest of places. God’s tent. The Lord’s holy hill. The tent is reference to the traveling tabernacle housing the ark of the covenant. The holy hill is Jerusalem and the temple. The holiest of places. Places made holy by the presence of God. Abiding in God’s tent. As one scholar described these holiest of places; “it is the place where God comes to dwell with God’s people and the place where God’s people come to dwell with God.”  Who can abide, who can dwell in the holiest places, the holiest moments with you, Lord?’

Those who walk blamelessly and do what is right
and speak the truth from their heart;
who do not slander with their tongue
and do no evil to their friends
nor heap shame upon their neighbors;
in whose eyes the wicked are despised
but who honor those who fear the Lord;
who stand by their oath even to their hurt;
who do not lend money at interest
and do not take a bribe against the innocent.

Those who do these things shall never be moved.

Interestingly, the same scholar I just quoted digs in the Hebrew verbs, “to dwell” and “to abide.’ They make the argument that the verbs and the tense used in the Hebrew connote a brief stay; a lack of duration to being in the tent, to being on the holy hill. There was no mention of what that grammatical observation might mean. What the take away might be of the ancient language indicating what the writer describes as “remaining in a place for a short period of time.”

I have only been inside the lobby of The Graduate hotel down the block a few times since it opened. Some of you know that the bar and restaurant are to the right as you enter from Chambers Street. To the right is a beautiful lobby area designed to look like a library. A beautiful library with tons of books on shelves, big leather chairs, and a long library table that stretches the length of the room. Each time I have been there that long table is full of students studying on their laptops with headphones or earbuds and their own water bottle there on the table. Students working there for the long haul, some for the day, others perhaps for the night. It is either a warm policy of hospitality to the community or an unwise or anticipated business model. I would imagine the room was designed and intended for briefer stays.

Maybe the implication of the short stay in the holy place is less about duration and more about a vitality, a freshness, an active, day in, day out, each moment experience between God and God’s people. You don’t go to the tent to rest on the laurels of your piety. You don’t experience the holy hill as a place to linger apart from the world where God has sent you to serve. As one writer observed, perhaps Psalm 15 is less about a moral test for the priests who can enter the tabernacle or the temple and more about the “longing for the kind of community the psalm describes and the kind of God who would be in the company of such people”.

Lord, who may abide in your tent?
Who may dwell on your holy hill?

Those who walk blamelessly and do what is right
and speak the truth from their heart;
who do not slander with their tongue
and do no evil to their friends
nor heap shame upon their neighbors;
in whose eyes the wicked are despised
but who honor those who fear the Lord;
who stand by their oath even to their hurt;
who do not lend money at interest
and do not take a bribe against the innocent.

Those who do these things shall never be moved.

Old Testament Professor Beth Tanner, is a graduate of Princeton Seminary and on the faculty at New Brunswick Seminary. In her book The Psalms for Today (2008), she references the use of the psalms during the Reformation and tells of something I never. Dr. Tanner points out that the psalms were song in public during the Reformation. Songs of praise sung in public as songs of protest. And in their singing, Tanner suggests, the psalms became prayers for strength and for seeking God’s presence.

I first heard of “Singing Resistance” in Minneapolis. It began with small numbers singing songs of protest in the frigid streets of Minneapolis. It has grown into a movement. Andrew and Len Scales shared with me that Slatz Toole is a leader in that movement. Slatz was nurtured in faith through the Breaking Bread community. I watched a video of a Methodist Church full of 1,5000 singing and lighting candles. Prayers for strength and for seeking God’s presence.

I can’t tell you how many people sent me a link to the Ezra Klein Podcast with James Talarico. Family members, church members, neighbors, colleagues near and far. Talarico is running for office in Texas. He was raised in the St. Andrews Presbyterian Church in Austin and is a seminary student at Austin Presbyterian Seminary. His popularity has grown, in part, because of his willingness to talk about his own faith and his willingness to challenge the Christian right. The interview reminds me of our January inter-generational series on sharing faith stories. It was Talarico’s faith story including his impressive knowledge of scripture. At one point in the podcast Ezra Klein asks James Talarico about his faith and his progressive views on being pro-choice and for full inclusion of the queer community. His answer to that question alone is worth the listen. He criticizes both the obsession and the reductionism of the two issues as it relates to the gospel. He concludes by saying there are over 3,000 references in the Old and New Testament to economic justice and yet the story is as old as time, he says. “The powerful and those in control pervert religion and use it make more money and to control people.”

Lord, who may abide in your tent?
Who may dwell on your holy hill?

Those who walk blamelessly and do what is right
and speak the truth from their heart;
who do not slander with their tongue
and do no evil to their friends
nor heap shame upon their neighbors;
in whose eyes the wicked are despised
but who honor those who fear the Lord;
who stand by their oath even to their hurt;
who do not lend money at interest
and do not take a bribe against the innocent.

Those who do these things shall never be moved.

“The place where God comes to dwell with God’s people and the place where God’s people come to dwell with God.” That sounds a lot like the Lord’s Table and the promised real presence of Christ here with us as we gather around. But we don’t stay long, do we? Here at the Table where we eat, drink, sing, and pray. Christ meets us here at Table made holy not just by his presence. But by his promise. His promise that he is with us out there too.

Come to the table this morning longing for the kind of community the psalm describes and be nurtured by the grace of the of  Jesus Christ to who longs be in the company of the people the psalm describes. Not just here today. But Monday and Tuesday and Wednesday and Thursday and Friday and Saturday.  Nurtured for faith in here. Doing faith out there.


Free Choral Concert from Westminster Choir

Saturday, February 14 · 5:00 pm · Sanctuary

The world-famous Westminster Choir will be joined by the early-instrumental ensemble, The Sebastians, for a free concert (in-person only). Celebrating 100 years of the choir in New Jersey, they return to their original home in our church, where the college was located while their Princeton campus was being built.  You won’t want to miss this spectacular concert!